What does the Bible say about makeup and jewelry?

1 Peter 3:3-4

³ Your beauty should not come from outward adornment, such as elaborate hairstyles and the wearing of gold jewelry or fine clothes.

⁴ Rather, it should be that of your inner self, the unfading beauty of a gentle and quiet spirit, which is of great worth in God’s sight.

New International Version (NIV)

The answer

Scripture teaches that Christian women should not make costly hairstyles, gold jewelry, or expensive clothing the basis of their adornment; their beauty should instead come from a gentle and quiet spirit and from good works. That is the verdict of 1 Peter 3:3-4 and 1 Timothy 2:9-10.

What the passages say

• 1 Timothy 2:9-10: Women who profess godliness are to adorn themselves in decent clothing, with modesty and propriety—not with braided hair, gold, pearls, or expensive clothing. Their proper adornment is good works.
• 1 Peter 3:3-4: A woman’s beauty is not to come from braiding her hair, wearing gold ornaments, or putting on fine clothing, but from the hidden person of the heart, in the incorruptible adornment of a gentle and quiet spirit, which is very precious in God’s sight.
• 1 Corinthians 11:15 says that if a woman has long hair, it is “a glory to her” and is given to her for a covering. Long hair itself is honorable; the issue in 1 Timothy 2:9 and 1 Peter 3:3 is making elaborate outward adornment the source of beauty.

What this means for makeup and jewelry

• Makeup: Scripture does not name makeup specifically, so it does not give a detailed list of products or techniques. The governing principle remains: do not let artificial adornment become the source of your beauty or a way of drawing attention to the body in a way that conflicts with godliness. 1 Timothy 2:9-10 requires modesty and propriety, and 1 Peter 3:3-4 directs beauty toward the inward character.
• Jewelry: The passages expressly name gold, pearls, and jewelry used as costly adornment. They do not say that no piece of jewelry can ever be worn. The concern is using elaborate or expensive adornment as the basis of beauty instead of a gentle and quiet spirit and good works.

The broader principle

Romans 12:2 calls believers not to conform to this world but to be transformed by the renewing of their minds. Applied to clothing and appearance, this means that fashion, spending, and attraction are not the measure of Christian beauty. The relevant question is whether outward presentation supports modesty, godliness, and a life of good works—not whether a practice matches the latest style.

The Old Testament also shows that outward beauty can become vanity: Jeremiah 4:30 says that dressing in crimson, wearing gold ornaments, and painting the face cannot make a person beautiful before God; Isaiah 3:18-24 describes the Lord stripping away the luxurious ornaments of proud women. These passages reinforce the biblical call away from jewelry and appearance as the center of a woman’s worth.

In short: use clothing, makeup, and jewelry in a modest, restrained way; do not make them your chief ornament; pursue a gentle and quiet spirit and good works, which Scripture calls the lasting adornment.

Answered from Scripture · reviewed November 11, 2026

Scripture directs believers to anchor their worth and attractiveness in the hidden person of the heart rather than in ostentatious outward display. While the Bible does not enact an absolute ban on personal adornment, it strictly condemns vanity, sensuality, and the reliance on costly jewelry, cosmetics, or clothing as the measure of beauty. Across both Testaments, the Lord calls His people to modesty, sobriety, and the unfading elegance of holiness and good works.

Apostolic Guidance

The New Testament Call to Inward Beauty

Your beauty should not come from outward adornment, such as elaborate hairstyles and the wearing of gold jewelry or fine clothes. Rather, it should be that of your inner self, the unfading beauty of a gentle and quiet spirit, which is of great worth in God’s sight.

1 Peter 3:3-4 (NIV)

It defines imperishable beauty as the hidden character of a gentle and quiet spirit rather than elaborate outward decoration.

First Peter 3:3-4 establishes the decisive Christian framework for beauty, commanding believers: "Do not let your adorning be external—the braiding of hair and the putting on of gold jewelry, or the clothing you wear—but let your adorning be the hidden person of the heart with the imperishable beauty of a gentle and quiet spirit, which in God's sight is very precious." The apostle Peter does not construct a legalistic prohibition against neatness, but he forbids making external ornament the source or substance of one's beauty. When culture obsesses over intricate hair braiding, costly metals, and extravagant apparel, the believer's true adornment must reside in an incorruptible disposition that honors God.

This apostolic priority is reinforced by Paul in 1 Timothy 2:9-10, where women are instructed to adorn themselves "in respectable apparel, with modesty and self-control, not with braided hair and gold or pearls or costly attire, but with what is proper for women who profess godliness—with good works." The issue at hand is twofold: financial ostentation that flaunts wealth within the fellowship, and an immodest posture that solicits illicit attention. God demands sobriety and self-restraint. In 1 Corinthians 11:15, Paul affirms that a woman's natural long hair is given to her by God as a glory and a covering, showing that God's created order possesses its own distinct dignity without requiring excessive artifice.

Furthermore, Titus 2:3-5 directs both older and younger women toward reverence in behavior, training them to be sensible, pure, and devoted workers in their homes so that "the word of God may not be reviled." This reflects the enduring standard seen in 1 Peter 3:5, which reminds the church that "the holy women who hoped in God used to adorn themselves" by humble submission and holy conduct. True adornment is measured by godliness, not the contents of a jewelry box.

The passages

Passage	What it says
1 Peter 3:3-4	Women are exhorted not to let adornment consist of braided hair, gold, or fine garments, but of a quiet spirit.
1 Timothy 2:9-10	Apostolic instruction requires women to dress in modest apparel with sobriety, adorning themselves through good works rather than pearls or costly array.
1 Corinthians 11:15	Affirms that a woman's natural long hair is given to her by God for glory and a covering.
Titus 2:3-5	Calls older and younger women to reverent behavior, self-control, and purity, demonstrating holiness that protects God's Word from reproach.
1 Peter 3:5	The holy women of old who hoped in God adorned themselves by submissive, quiet obedience rather than costly display.

Prophetic Warnings

Judgment on Pride and Artificial Adornment

What are you doing, you devastated one? Why dress yourself in scarlet and put on jewels of gold? Why highlight your eyes with makeup? You adorn yourself in vain. Your lovers despise you; they want to kill you.

Jeremiah 4:30 (NIV)

It illustrates the utter futility of cosmetics and lavish gold ornaments when seeking favor apart from spiritual repentance.

Jeremiah 4:30 exposes the utter bankruptcy of relying on external embellishments to avert judgment: "And you, O desolate one, what do you mean that you dress in crimson, that you deck yourself with ornaments of gold, that you enlarge your eyes with paint? In vain you beautify yourself. Your lovers despise you; they seek your life." God's Word shows that no amount of cosmetic alteration or lavish jewelry can mask an unrepentant heart. The graphic image of painting the eyes evokes seductive manipulation rather than righteousness.

Scripture consistently associates elaborate artificial enhancement with defiant arrogance. In 2 Kings 9:30, Jezebel painted her eyes and adorned her head at her palace window in a final, insolent posture of rebellion before meeting divine retribution. Ezekiel 23:40 likewise decries spiritual unfaithfulness under the identical picture of an adulteress who "painted your eyes and decorated yourself with ornaments" to entice foreign lovers. Isaiah 3:16-24 provides an exhaustive catalog of divine judgment against the haughty daughters of Zion, where the Lord strips away their anklets, crescents, pendants, bracelets, veils, perfume boxes, and nose rings, replacing their prideful fragrance with rot.

Wisdom literature drives this warning home. Proverbs 31:30 pronounces that "charm is deceitful, and beauty is vain, but a woman who fears the Lord is to be praised," while Proverbs 11:22 cautions that "like a gold ring in a pig's snout is a beautiful woman without discretion." Hosea 2:13 records God punishing Israel because she decked herself with rings and jewelry to run after idols, forgetting her Maker. In the final revelation, Revelation 17:4 and Revelation 18:16 depict Babylon the great arrayed in gold, precious stones, and pearls—the ultimate symbol of worldly decadence destined for utter ruin.

The passages

Passage	What it says
Jeremiah 4:30	Warns that enlarging the eyes with paint and wearing crimson and gold cannot rescue a soul destined for desolation.
Isaiah 3:16-24	A detailed prophetic rebuke stripping away haughty daughters' anklets, pendants, bracelets, jewels, and perfumes under divine judgment.
2 Kings 9:30	Records Jezebel painting her eyes and adorning her head in defiant, seductive pride before her sudden downfall.
Ezekiel 23:40	Rebukes the spiritual adultery of the people, depicted as painting their eyes and decorating themselves with ornaments for illicit lovers.
Proverbs 31:30	Pronounces bodily charm deceitful and physical beauty vain, praising instead the woman who reverently fears the Lord.
Proverbs 11:22	A woman lacking discretion is compared to a gold ring in the snout of a pig.
Hosea 2:13	Israel is judged for deckinging herself with rings and jewelry while pursuing false gods and forgetting the Lord.
Revelation 17:4	The corrupt city of Babylon is arrayed in gold, precious stones, and pearls, symbolizing worldly indulgence and spiritual whoredom.
Revelation 18:16	Mourners lament over the fallen great city that was clothed in fine linen, gold, and pearls.

Covenantal Imagery

Jewels and Raiment in Sacred Context

I delight greatly in the LORD; my soul rejoices in my God. For he has clothed me with garments of salvation and arrayed me in a robe of his righteousness, as a bridegroom adorns his head like a priest, and as a bride adorns herself with her jewels.

Isaiah 61:10 (NIV)

It shows that God uses bridal ornaments as a picture of being clothed with His salvation and righteousness.

In Isaiah 61:10, Scripture employs physical ornaments to depict the majesty of redemption: "I will greatly rejoice in the Lord... for he has clothed me with the garments of salvation; he has covered me with the robe of righteousness, as a bridegroom decks himself like a priest with a beautiful headdress, and as a bride adorns herself with her jewels." This prophetic song demonstrates that adornment in itself is not intrinsically sinful when received as a gift and kept in sacred perspective. Jewelry and fine raiment serve throughout the biblical covenants as instruments of honor, bridal joy, and tokens of divine blessing.

From the patriarchs onward, jewelry marked significant covenantal transactions. Genesis 24:22 and Genesis 24:53 record Abraham's servant bestowing a golden nose ring, bracelets, and precious garments upon Rebekah as Isaac's bride. Similarly, Song of Solomon 1:10-11 and Song of Solomon 4:9 celebrate marital love, delighting in bridal cheeks adorned with ornaments and a neck graced by a pendant. In Jeremiah 2:32, the Lord asks, "Can a virgin forget her ornaments, or a bride her attire?" while Isaiah 49:18 promises that Zion will bind her returning children to herself as an ornament. In Ezekiel 16:11-14, God Himself allegorizes His tender grace toward Jerusalem by clothing her in fine linen, placing bracelets upon her wrists, a chain around her neck, a ring in her nose, and a crown upon her head.

Jewelry also designated authority and restitution. Pharaoh placed a signet ring and gold chain on Joseph (Genesis 41:42), Belshazzar honored Daniel with a chain of gold (Daniel 5:29), and the forgiving father in Luke 15:22 commanded a ring be placed on the restored prodigal. When Israel exited bondage, God commanded them to plunder Egypt of silver, gold, and garments (Exodus 3:22; 11:2; 12:35), which were later willingly offered to build the tabernacle (Exodus 35:22) and presented as an atonement offering (Numbers 31:50). Proverbs 25:12 compares wise instruction to an earring of fine gold, and Revelation 21:2 reveals the New Jerusalem prepared as a bride adorned for her husband.

Yet Scripture warns against the idolatrous misuse of these very treasures. Jacob ordered his household to bury their foreign gods alongside their earrings under the terebinth tree (Genesis 35:4). In Exodus 32:2-4, Aaron commanded the people to break off their golden earrings to cast the golden calf, prompting the Israelites to strip off their ornaments at Mount Horeb in bitter repentance (Exodus 33:4-6). When jewels become idols, they must be cast aside.

The passages

Passage	What it says
Genesis 24:22	Abraham's servant gives Rebekah a golden nose ring and bracelets upon identifying her as Isaac's prospective wife.
Genesis 24:53	Jewels of silver, jewels of gold, and fine garments are presented to Rebekah and her household as covenantal gifts.
Exodus 35:22	Men and women bring willing offerings of brooches, earrings, rings, and golden ornaments to construct the Lord's tabernacle.
Ezekiel 16:11-14	The Lord portrays His grace to Jerusalem as adorning her with bracelets, a necklace, jewels, and majestic royal splendor.
Isaiah 61:10	Rejoices in the garments of salvation and robes of righteousness, compared to a bride adorning herself with precious jewels.
Genesis 35:4	Jacob commands his household to bury foreign gods and their earrings before building an altar to God.
Genesis 41:42	Pharaoh clothes Joseph in fine garments and places a signet ring and a gold chain on him.
Exodus 3:22	The Lord instructs Hebrew women to plunder Egypt of articles of silver, gold, and clothing.
Exodus 11:2	Israelites ask their Egyptian neighbors for jewels of silver and gold before departing Egypt.
Exodus 12:35	The children of Israel request and receive articles of silver, gold, and garments from the Egyptians.
Exodus 32:2-4	Aaron demands gold earrings from the people to fashion the idolatrous golden calf.
Exodus 33:4-6	The Israelites mourn and strip off their ornaments at Mount Horeb in repentance after the golden calf.
Numbers 31:50	The army brings captured gold jewelry, armlets, bracelets, and rings as an offering of atonement.
Proverbs 25:12	A wise reprover to an obedient ear is like an earring of gold and an ornament of fine gold.
Song of Solomon 1:10-11	The bride's cheeks and neck are admired with ornaments, and ornaments of gold with silver studs are promised.
Song of Solomon 4:9	The bridegroom confesses his heart is captivated with one glance and one pendant of the bride's necklace.
Isaiah 49:18	The Lord promises Zion that her returning children will be worn as ornaments like a bride's attire.
Jeremiah 2:32	The Lord asks whether a virgin forgets her ornaments, contrasting Israel's unfaithfulness with natural human affection for bridal adornments.
Daniel 5:29	Belshazzar clothes Daniel in purple and places a chain of gold around his neck in royal honor.
Luke 15:22	The forgiving father commands his servants to bring the best robe, put a ring on the prodigal's hand, and provide sandals.
Revelation 21:2	The holy city, the New Jerusalem, comes down prepared as a bride adorned for her husband.

Heart Allegiance

Modesty, Stewardship, and Nonconformity

Do not conform to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is—his good, pleasing and perfect will.

Romans 12:2 (NIV)

It establishes the core command not to conform to worldly standards, which governs a Christian's approach to fashion and display.

The governing principle for every believer's lifestyle, including apparel and appearance, is laid down in Romans 12:2: "Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect." A Christian's standard of appearance is set by kingdom holiness rather than the seductive, changing trends of a fallen society. Worldly fashion constantly appeals to pride, luxury, and lust, but the redeemed mind assesses all things through the lens of God's Word.

When Samuel went to anoint the future king, 1 Samuel 16:7 warned him: "The Lord sees not as man sees: man looks on the outward appearance, but the Lord looks on the heart." It is natural for fallen humanity to idolize the exterior, but God evaluates the interior allegiance of the soul. First John 2:15-16 warns that "the desires of the flesh and the desires of the eyes and pride of life" belong entirely to this world which is passing away. Excessive focus on makeup, high-end fashion, and costly jewels often stems directly from this pride of life, seeking human applause rather than divine approval.

Moreover, 1 Corinthians 6:19-20 reminds believers: "Your body is a temple of the Holy Spirit within you, whom you have from God... You were bought with a price. So glorify God in your body." Our physical bodies belong to Christ, having been redeemed by His blood; therefore, bodily presentation must express purity, humility, and stewardship. James 2:2-4 rebukes the sin of favoring a visitor wearing gold rings and fine clothing over a poor person in shabby apparel. Flaunting luxury fosters division and pride within the household of faith. Scripture calls the believer to modesty, sobriety, and contentment, placing all resources and personal presentation at the service of Christ's glory.

The passages

Passage	What it says
Romans 12:2	Commands believers not to be conformed to this world's patterns but transformed by a renewed mind discerning God's will.
1 Samuel 16:7	Declares that while humanity looks at the outward appearance, the Lord looks straight upon the heart.
1 John 2:15-16	Warns against the lust of the flesh, the lust of the eyes, and the pride of life found in worldly desires.
1 Corinthians 6:19-20	Reminds Christians that their bodies are temples of the Holy Spirit, purchased with a price to glorify God.
James 2:2-4	James warns against partiality toward a man with gold rings and fine clothing over a poor person.

True beauty in the eyes of God is neither bought at the marketplace nor applied to the skin, but cultivated by the Holy Spirit in a posture of humility and reverence. When outward presentation is governed by modesty and restraint, it reflects a heart fully devoted to Christ rather than the fleeting fashions of a fallen world. Let your chief ornament be the righteousness of Christ, manifested daily in a gentle spirit and good deeds that honor Him.

40 passages, each cited once.

How the major Christian traditions read this

All Christian traditions agree that true beauty is internal and spiritual, rooted in a humble heart and good works rather than outward extravagance (1 Peter 3:3-4; 1 Timothy 2:9-10).

Catholic

We look to Scripture’s call to modesty, temperance, and humility regarding appearance. The apostles warn against ostentation, pride, and using luxury to distract from Christian worship (1 Timothy 2:9-10; 1 Peter 3:3-4). The Church does not forbid cosmetics or jewelry outright; rather, we teach that outward adornment should be governed by propriety and the avoidance of vanity or sensuality. God created the material world good, and wedding rings or dignified ornaments are fitting when kept in moderation. The heart must remain fixed on holiness, charity, and inner virtue, which alone reflect God’s grace (Proverbs 31:30).

Scripture: 1 Timothy 2:9-10, 1 Peter 3:3-4, Proverbs 31:30

Orthodox

In our holy tradition, exterior simplicity reflects the interior stillness and humility required for theosis. Holy Scripture warns that the adorning of the body must never overshadow the garment of salvation (Isaiah 61:10; 1 Peter 3:3-4). We revere modesty in the presence of the holy icons and during the divine liturgy, where our minds should turn away from worldly allure and pride (1 Timothy 2:9). The Church does not institute a rigid, universal ban on all jewelry, but calls women and men alike to sobriety, rejecting artificial vanity and painting the face so that the genuine image of God shines forth.

Scripture: 1 Peter 3:3-4, 1 Timothy 2:9, Isaiah 61:10

Lutheran

We confess that righteousness comes by faith in Jesus Christ, not through external regulations about clothing or cosmetics (Romans 3:28). Yet God’s law clearly condemns pride, vanity, and using luxury to cause envy or stumble a brother (Romans 12:2; 1 Timothy 2:9-10). Jewelry and makeup fall under Christian liberty, received with thanksgiving when used with sober self-control. Scripture commands that a believer’s primary witness must be the incorruptible beauty of a gentle spirit and faithful service within one’s earthly calling, rather than reliance on worldly fashion or costly outward adornment (1 Peter 3:3-4).

Scripture: Romans 3:28, 1 Timothy 2:9-10, 1 Peter 3:3-4, Romans 12:2

Reformed & Presbyterian

We hold that God’s Word strictly governs our conduct and calls us to modest, orderly living that honors the Lord. In 1 Timothy 2:9-10 and 1 Peter 3:3-4, the apostles expressly prohibit ostentatious display, costly apparel, and sensual vanity in worship and daily life. While Scripture does not institute an absolute ban on all ornamentation—using jewels metaphorically to describe divine blessing (Isaiah 61:10)—it forbids any practice that springs from pride, worldliness, or wastefulness (Romans 12:2). Believers must adorn themselves with good works and godliness, exercising strict moderation in outward presentation.

Scripture: 1 Timothy 2:9-10, 1 Peter 3:3-4, Isaiah 61:10, Romans 12:2

Anglican & Episcopal

We follow Scripture’s guidance through the lens of moderation, decency, and charity. The apostolic injunctions in 1 Timothy 2:9-10 and 1 Peter 3:3-4 direct believers away from luxury, excessive expense, and vulgar display, particularly in communal worship. The wearing of jewelry or the use of makeup is not inherently sinful, for Scripture frequently speaks of decorative items without condemnation (Genesis 24:22). What is required is the virtue of temperance and an unwavering commitment that the outward person remains modest, reflecting the inward transformation wrought by the Holy Spirit (Romans 12:2).

Scripture: 1 Timothy 2:9-10, 1 Peter 3:3-4, Genesis 24:22, Romans 12:2

Baptist

We turn to the plain authority of the text. The Bible gives clear commands against using elaborate hairstyles, gold, pearls, or costly array as the basis of a woman’s beauty (1 Timothy 2:9; 1 Peter 3:3-4). A Christian woman’s life must be defined by godliness, modesty, and good works, not the seductive styles of the world (Romans 12:2). While many among us see moderate, simple jewelry or cosmetics as permissible when exercised with a clear conscience, our churches consistently preach against vanity, immodest display, and anything that draws attention away from Christ.

Scripture: 1 Timothy 2:9, 1 Peter 3:3-4, Romans 12:2

Methodist & Wesleyan

From our earliest days, we have emphasized outward holiness and Christian simplicity as direct fruits of sanctification. Scripture instructs believers to avoid gold, pearls, and costly apparel, seeking instead the beauty of holiness (1 Timothy 2:9; 1 Peter 3:3-4). Historic Methodist discipline strictly warned against expensive jewelry, face paint, and worldly finery, seeing them as diversions of resources that belong to the poor and as feedings of bodily pride (1 John 2:15-16). We are called to pursue full sanctification, presenting our bodies as holy and unspotted from the world (Romans 12:1-2).

Scripture: 1 Timothy 2:9, 1 Peter 3:3-4, 1 John 2:15-16, Romans 12:1-2

Pentecostal & Charismatic

We believe the Holy Spirit empowers believers to live separated, holy lives in a corrupted world (2 Corinthians 6:17). Within classic Pentecostal and Holiness teaching, passages like 1 Timothy 2:9-10 and 1 Peter 3:3-4 are applied as direct commands against wearing cosmetics, cutting the hair, or wearing decorative jewelry. The Old Testament accounts of painting the face often accompany worldly rebellion or judgment (Jeremiah 4:30). While broader charismatic circles treat this as a personal matter of modesty, our historic heritage insists on absolute simplicity of appearance so that God’s Spirit alone is magnified.

Scripture: 2 Corinthians 6:17, 1 Timothy 2:9-10, 1 Peter 3:3-4, Jeremiah 4:30

Non-denominational & Evangelical

We look directly to the Word of God as our guide for daily life. The biblical concern in 1 Timothy 2:9-10 and 1 Peter 3:3-4 is the heart: pride, costly competition, and defining our worth through appearance instead of our identity in Christ. Scripture does not institute a legalistic dress code, but it strictly commands modesty, humility, and avoiding conformity to worldly culture (Romans 12:2). Wearing tasteful jewelry or makeup is a matter of personal conscience, provided it does not violate modesty, promote sensuality, or distract from a vibrant life of good works.

Scripture: 1 Timothy 2:9-10, 1 Peter 3:3-4, Romans 12:2

Where they differ

Permissibility of wearing decorative jewelry

Catholic

Permitted in moderation, provided it avoids vanity, luxury, or immodest display.

Orthodox

Permitted with sobriety, though excessive ornamentation is discouraged as worldly.

Lutheran

A matter of Christian freedom, governed by humility and moderation.

Reformed & Presbyterian

Permitted if modest, but ostentatious or extravagant adornment is forbidden.

Anglican & Episcopal

Permissible when worn with modesty, good taste, and decent restraint.

Baptist

Generally allowed if simple, though ostentatious display is condemned.

Methodist & Wesleyan

Historically restricted or discouraged to promote plainness and aid the poor.

Pentecostal & Charismatic

Historically prohibited in holiness streams, though allowed in charismatic branches.

Non-denominational & Evangelical

Left to personal conscience under the biblical command of modesty.

Scripture: 1 Timothy 2:9-10, 1 Peter 3:3, Genesis 24:22

Application of apostolic adornment commands

Catholic

Understood as moral principles of temperance and inner holiness.

Orthodox

Understood as spiritual directives calling the soul toward liturgical humility.

Lutheran

Understood as commands against pride rather than literal prohibitions.

Reformed & Presbyterian

Understood as binding prohibitions against worldly luxury and ostentation.

Anglican & Episcopal

Understood as pastoral calls to decorum and social propriety.

Baptist

Understood as literal warnings against vanity and worldly conformity.

Methodist & Wesleyan

Understood as practical rules requiring plainness and inward sanctification.

Pentecostal & Charismatic

Frequently understood as strict outward standards of holiness and separation.

Non-denominational & Evangelical

Understood as heart-level warnings against pride, ostentation, and sensuality.

Scripture: 1 Timothy 2:9-10, 1 Peter 3:3-4, Romans 12:2

Your pastor can tell you where your church stands.

Scripture cited

• 1 Peter 3:3-4
• 1 Timothy 2:9-10
• Romans 12:2
• Isaiah 3:18-24
• Titus 2:3-15
• Isaiah 61:10
• Jeremiah 4:30