What does the Bible say about pornography?
Job 31:1
1 “I made a covenant with my eyes not to look lustfully at a young woman.
New International Version (NIV)
The answer
The Bible condemns pornography as sin. Although the word itself is modern, deliberately viewing sexual displays to arouse or entertain lust falls directly under Scripture’s commands against lust, sexual immorality and uncleanness. It is not harmless private entertainment or a matter of Christian liberty.
Why pornography is sinful
- Jesus judges lust in the heart, not only physical adultery. In Matthew 5:28, he says, “everyone who gazes at a woman to lust after her has committed adultery with her already in his heart.” Pornography deliberately cultivates exactly that lustful gaze; the absence of physical contact does not make it innocent.
- God commands his people to abstain and flee. First Thessalonians 4:3-5 says that God’s will is sanctification: abstaining from sexual immorality and controlling the body in holiness and honour, “not in the passion of lust.” First Corinthians 6:18 gives the direct command, “Flee sexual immorality!” Pornography moves toward and feeds lust rather than fleeing it.
- The eyes and body belong to the Lord. Job 31:1 says, “I made a covenant with my eyes; how then should I look lustfully at a young woman?” First Corinthians 6:19-20 teaches that the believer’s body is a temple of the Holy Spirit and must be used to glorify God. Using the eyes, mind and body to consume sexual immorality contradicts that calling.
- Scripture treats this as spiritually serious. Ephesians 5:5-6 warns that sexually immoral and unclean people have no inheritance in God’s kingdom and that God’s wrath comes upon disobedience. Such warnings rule out treating pornography as trivial.
Temptation is not itself sin
An accidental exposure, an unwanted thought or being tempted is not the same as deliberately gazing and indulging lust. Hebrews 4:15 says that Jesus was tempted in every respect, yet without sin. James 1:14-15 distinguishes temptation and enticement from lust conceiving and bearing sin. The line is crossed when desire is welcomed, nurtured or acted upon; an unwelcome temptation must be resisted, not treated as proof that a person is beyond grace.
There is real forgiveness and real change
The seriousness of sin does not place anyone beyond Christ’s mercy. Romans 5:8 declares, “while we were yet sinners, Christ died for us.” First John 1:9 promises, “If we confess our sins, he is faithful and righteous to forgive us the sins and to cleanse us from all unrighteousness.” After warning about sexual immorality, 1 Corinthians 6:11 tells believers, “you were washed. You were sanctified. You were justified in the name of the Lord Jesus, and in the Spirit of our God.”
Forgiveness is not permission to continue. Romans 6:1-2 rejects continuing in sin so that grace may abound: those united with Christ are called to walk in newness of life. A person struggling should repent honestly, refuse despair and keep fighting rather than making peace with the sin.
What fleeing pornography involves
- Turn the eyes away: Job’s covenant and the prayer in Psalms 119:37—that God would turn the eyes away from vanity—mean refusing the second look and immediately redirecting attention.
- Remove access and opportunity: Romans 13:14 commands believers to “make no provision for the flesh, for its lusts.” Delete saved material and accounts, abandon secret browsing, and use filters, device limits or other barriers where needed.
- Pursue holiness with other believers: Second Timothy 2:22 joins fleeing youthful lusts with pursuing righteousness, faith, love and peace “with those who call on the Lord out of a pure heart.” Honest confession to a trustworthy, mature believer and regular accountability break the secrecy in which this sin thrives.
- Take God’s provided escape: First Corinthians 10:13 promises that no temptation is beyond what God enables his people to endure and that he provides the way of escape. That way should be taken immediately rather than negotiating with the temptation.
Answered from Scripture · reviewed November 11, 2026
While modern pornography did not exist in the ancient world, Scripture speaks with absolute clarity to the heart of the issue: God judges lustful looking as sin equal to the physical act. From the patriarchs to the apostles, the Bible reveals that consuming another image-bearer for selfish gratification defiles the conscience, fractures fellowship with God, and demands radical holiness.
The Heart Standard
Jesus Equates the Lustful Look with Adultery
But I tell you that anyone who looks at a woman lustfully has already committed adultery with her in his heart.
Matthew 5:28 (NIV)
Jesus establishes that intentional lustful looking is not merely a step toward sin, but the actual commission of adultery in the heart.
In the Sermon on the Mount, Jesus pierces straight through external compliance to expose the interior condition of the soul. In Matthew 5:28, the Lord declares that everyone who looks at a woman with lustful intent has already committed adultery with her in his heart. The ancient law unmistakably prohibited the physical violation of marriage (Matthew 5:27), but Christ reveals that God’s standard has always judged the inner desire. Long before the incarnation, wisdom literature warned against letting the heart lust after seductive beauty or being captured by alluring eyelashes (Proverbs 6:25). Christ shows that the visual feeding of lust is not a harmless diversion or a lesser offence; it is the deliberate theft of sexual intimacy within the imagination, violating God's holy design for covenant fidelity.
Because the stakes are eternal, Jesus commands immediate, uncompromising severity toward the instruments of temptation. In Matthew 5:29, He urges that if the right eye causes one to stumble, it must be gouged out and cast away, for it is far better to lose a single member than for the whole body to be cast into hell. He repeats the identical admonition regarding the right hand (Matthew 5:30), driving home that radical amputation of sinful opportunities is the only sane response to soul-destroying patterns. External images are not merely external pollutants; they find fertile soil within our fallen nature. Jesus makes this explicit when He reveals that out of the heart proceed evil thoughts, adulteries, and sexual immoralities (Mark 7:21), accompanied by sensuality, depravity, and an evil eye (Mark 7:22). Purity is therefore not merely a matter of managing pixels or screens, but of submitting the unregenerate impulses of the inner man to the cleansing lordship of Christ.
| Passage | What it says |
|---|---|
| Matthew 5:27 | Cites the ancient commandment forbidding physical adultery. |
| Matthew 5:28 | Declares that anyone looking upon a woman with lust commits adultery in his heart. |
| Matthew 5:29 | Commands radical action against the right eye if it causes one to sin. |
| Proverbs 6:25 | Warns against lusting in one's heart after seductive beauty or captive glances. |
| Matthew 5:30 | Radical excision of whatever bodily instrument causes one to stumble into sexual lust. |
| Mark 7:21 | Jesus identifies sexual immorality and evil thoughts as proceeding directly from within the human heart. |
| Mark 7:22 | Lists sensuality and depravity among the defiling sins originating from the unrenewed inner life. |
Guarding the Eyes
Making a Binding Covenant with the Sight
“I made a covenant with my eyes not to look lustfully at a young woman.
Job 31:1 (NIV)
Job shows that purity requires a deliberate, premeditated commitment to govern what the eyes gaze upon before temptation arises.
In Job 31:1, the righteous patriarch Job reveals the practical strategy of biblical godliness: he made a binding, premeditated covenant with his eyes not to look lustfully upon a young woman. Job recognized that passive eyes inevitably lead to an active, corrupted will. Purity cannot wait for the ambush of temptation to decide what it will tolerate; it demands a settled verdict in advance. The psalmist shares this precise conviction when praying that God would turn his eyes away from beholding vanity and worthless things (Psalms 119:37). Similarly, King David resolved that he would set no vile or wicked spectacle before his eyes (Psalms 101:3), recognizing that what enters through the visual gateway will eventually rule the affections of the soul.
Scripture exposes visual indulgence as central to the world’s enmity against God. The Apostle John identifies the lust of the eyes, along with the lust of the flesh and the pride of life, as that which does not originate from the Father but from the world (1 John 2:16). Joseph’s victory in Egypt illustrates the holy discipline required when visual temptation strikes. When Potiphar’s wife cast her eyes upon him with an explicit demand to lie with her (Genesis 39:7), Joseph refused to entertain the glance, declaring that yielding would be a great wickedness and a direct sin against God (Genesis 39:9). When trapped in her presence, he fled the house entirely, abandoning his cloak rather than linger in the vicinity of sin (Genesis 39:12). Jesus underscores this spiritual reality by calling the eye the lamp of the entire body (Matthew 6:22). If the eye is healthy and single-minded, the whole person is full of light; but if the eye is bad and covetous, the entire soul is plunged into profound, suffocating darkness (Matthew 6:23).
| Passage | What it says |
|---|---|
| Job 31:1 | Testifies to making a solemn covenant with the eyes not to look lustfully. |
| Psalms 119:37 | Petitions God to turn away the eyes from looking at worthless things. |
| Psalms 101:3 | Vows to set no worthless or wicked thing before one's eyes. |
| 1 John 2:16 | Identifies the lust of the eyes as worldly and contrary to the Father. |
| Genesis 39:7 | Potiphar's wife casts her eyes on Joseph with explicit sexual demand. |
| Genesis 39:9 | Joseph refuses sexual sin on the grounds of wickedness against God. |
| Genesis 39:12 | Joseph physically flees from seduction, leaving his garment behind. |
| Matthew 6:22 | The eye is declared the lamp of the whole physical body. |
| Matthew 6:23 | An evil, lustful eye fills the entire soul with deep spiritual darkness. |
The Progression of Sin
How the Unguarded Gaze Concieves Destruction
but each person is tempted when they are dragged away by their own evil desire and enticed. Then, after desire has conceived, it gives birth to sin; and sin, when it is full-grown, gives birth to death.
James 1:14-15 (NIV)
James outlines the dangerous trajectory from inner desire to full-blown sin and ultimate death.
The progression from an idle gaze to catastrophic ruin follows an unchanging path across Scripture. James exposes the anatomy of the trap: each person is tempted when dragged away and enticed by their own evil desire (James 1:14). Then, when that lust has conceived, it gives birth to sin; and sin, when it reaches full maturity, yields eternal death (James 1:15). The tragedy of David’s life stands as the premier biblical warning of this downward spiral. Walking upon his royal palace roof in the cool of the evening, David caught sight of Bathsheba bathing (2 Samuel 11:2). Rather than averting his gaze, he allowed the visual impression to ripen into curiosity and sent messengers to inquire about her identity (2 Samuel 11:3). That deliberate visual indulgence rapidly culminated in adultery, deception, and the murder of Uriah (2 Samuel 11:4).
This deadly pattern is as old as the fall itself. In Eden, Eve saw that the forbidden tree was pleasant to the eyes and desirable to make one wise, and so she took and ate (Genesis 3:6). At Jericho, Achan confessed his downfall in the exact same sequence: he saw among the spoil a beautiful mantle, coveted it, and took it (Joshua 7:21). Because the eye is so easily enticed toward destructive paths, the Proverbs repeatedly command preventive distance. Wisdom warns the young man to remove his way far from the seductive woman and not to go near the door of her house (Proverbs 5:8). To safeguard life, the believer must not let the heart incline toward her treacherous paths or wander into her hidden snares (Proverbs 7:25).
| Passage | What it says |
|---|---|
| James 1:14 | Explains that each person is tempted when dragged away and enticed by their own desire. |
| James 1:15 | Describes how lust conceives sin, which when fully grown brings forth death. |
| 2 Samuel 11:2 | Records David gazing from the rooftop at Bathsheba bathing. |
| 2 Samuel 11:3 | Shows the inquiry that followed the visual indulgence. |
| 2 Samuel 11:4 | Chronicles the inevitable descent from an unchecked glance into adultery. |
| Genesis 3:6 | The original pattern of temptation begins with seeing what was forbidden and desirable. |
| Joshua 7:21 | Achan traces his ruin through seeing, coveting, and taking the forbidden thing. |
| Proverbs 5:8 | Admonition to keep one's path far away from the adulterous woman. |
| Proverbs 7:25 | Warning against letting the heart stray toward the paths of the seductress. |
God's Call to Holiness
Fleeing Sexual Immorality in Body and Spirit
It is God’s will that you should be sanctified: that you should avoid sexual immorality; that each of you should learn to control your own body in a way that is holy and honorable,
1 Thessalonians 4:3-4 (NIV)
Paul explicitly connects God's will for sanctification with the command to abstain entirely from sexual immorality and possess one's body in honor.
The apostolic letters make plain that God's sovereign will for every believer is sanctification, which requires absolute abstention from sexual immorality (1 Thessalonians 4:3). Paul commands that each person must know how to possess his own vessel in holiness and honor (1 Thessalonians 4:4), rather than in the passionate lust of pagans who do not know God (1 Thessalonians 4:5). The New Testament does not counsel believers to negotiate with sexual temptation, but to flee sexual immorality with haste (1 Corinthians 6:18). Every other sin is outside the body, but the sexually immoral person sins against his own physical frame. Believers are summoned to remember that their bodies are temples of the indwelling Holy Spirit, purchased at the infinite price of Christ's blood, and must therefore be used to glorify God (1 Corinthians 6:19-20).
The call to holiness leaves no room for hidden compromise. Paul commands that sexual immorality, impurity, and covetousness must not even be named among the saints (Ephesians 5:3), replacing filthy talk and coarse jesting with heartfelt thanksgiving (Ephesians 5:4). The Word of God warns with sobering sobriety that the sexually immoral, idolaters, and adulterers will not inherit the kingdom of God (1 Corinthians 6:9-10; Ephesians 5:5). The physical body was never designed for sexual immorality, but for the Lord Himself, who will raise it up by His power (1 Corinthians 6:13). Therefore, believers are commanded to put to death earthly members: sexual immorality, impurity, passion, and evil desire, which amount to idolatry (Colossians 3:5). God designed marriage to be held in honor by all and the marriage bed kept undefiled, for He will certainly judge the sexually immoral and adulterers (Hebrews 13:4).
| Passage | What it says |
|---|---|
| 1 Thessalonians 4:3 | States God's will is sanctification through abstaining from sexual immorality. |
| 1 Thessalonians 4:4 | Commands each believer to know how to control his own body in holiness and honor. |
| 1 Corinthians 6:18 | Exhorts believers to flee sexual immorality, noting sins against one's own body. |
| 1 Corinthians 6:19-20 | Reminds believers that the body is a temple of the Holy Spirit, bought with a price. |
| Ephesians 5:3 | Urges that sexual immorality and impurity not even be named among the saints. |
| 1 Thessalonians 4:5 | Command to abstain from passionate lust characteristic of pagans who do not know God. |
| 1 Corinthians 6:9 | Explicit declaration that the sexually immoral will not inherit the kingdom of God. |
| 1 Corinthians 6:10 | Reiterates excluded categories from the kingdom, warning against spiritual self-deception. |
| 1 Corinthians 6:13 | The body is not meant for sexual immorality, but specifically for the Lord. |
| Ephesians 5:4 | Replaces crude talk, filthy jesting, and coarse sexuality with thanksgiving. |
| Ephesians 5:5 | Identifies the sexually impure person as an idolater excluded from Christ's kingdom. |
| Colossians 3:5 | Command to put to death sexual immorality, impurity, passion, and evil desire. |
| Hebrews 13:4 | The marriage bed is to be kept undefiled, for God judges the sexually immoral. |
The Bondage of Lust
Lust Devalues the Soul and Enslaves the Will
Therefore God gave them over in the sinful desires of their hearts to sexual impurity for the degrading of their bodies with one another.
Romans 1:24 (NIV)
This text warns that unchecked lust progressively surrenders the moral faculties to idolatry and physical dishonor.
The terrifying trajectory of unchecked lust is captured in Romans 1:24, which warns that God delivers unrepentant desire over to the degrading dishonor of human bodies. When human beings exchange the glory of the incorruptible Creator for idolatrous self-worship, spiritual blindness quickly deteriorates into physical enslavement. In Romans 1:26, Scripture makes plain that stubborn rebellion yields individuals to dishonorable and unnatural passions that invert God's sacred design for human sexuality. Continued resistance seals this downward spiral, as Romans 1:28 explains that refusing to retain God in one's knowledge leads to a debased, disqualified mind that readily celebrates what ought never to be done.
Lust is not a trivial weakness or a private indulgence; it is an active rebellion of fallen human nature. In Galatians 5:19, the apostle identifies sexual immorality, moral impurity, and shameless sensuality as the undeniable works of the flesh that war against God's kingdom. Yet freedom is guaranteed for those who are united to Jesus: Galatians 5:24 declares that those who belong to Christ Jesus have decisively crucified the flesh with its deceptive passions and cravings. Without this spiritual surgery, the visual appetite becomes unquenchable, precisely like the corrupt individuals described in 2 Peter 2:14, whose eyes are constantly full of adultery and utterly incapable of ceasing from sin. The gospel delivers the captive soul by shattering this compulsive cycle of shame.
| Passage | What it says |
|---|---|
| Romans 1:24 | God gives unrepentant lust over to the degrading dishonoring of their bodies. |
| Romans 1:26 | Divine judgment yields rebellious humanity to dishonorable and unnatural passions. |
| Romans 1:28 | Refusal to acknowledge God results in a debased mind practicing improper things. |
| Galatians 5:19 | Works of the flesh openly include sexual immorality, impurity, and sensuality. |
| Galatians 5:24 | Those who belong to Christ have crucified the flesh with its passions. |
| 2 Peter 2:14 | False teachers possess eyes full of adultery that cannot cease from sin. |
Renewal and Cleansing
Walking in Purity Through Renewal and the Spirit
Do not conform to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is—his good, pleasing and perfect will.
Romans 12:2 (NIV)
Mental purity is achieved not by mere suppression, but through the continuous, active renewal of the believer's mind.
True deliverance from habitual sexual sin never comes from mere white-knuckled suppression, but from genuine spiritual transformation. Romans 12:2 calls every believer to be transformed by the complete renewal of the mind, refusing to allow the corrupt patterns of this present age to dictate internal desires. This cognitive transformation flows from a consecrated life, fulfilling Romans 12:1 by presenting one's physical body as a living, holy sacrifice acceptable to God. The past does not define the Christian: 1 Corinthians 6:11 offers immense comfort by reminding former sexual offenders that they were thoroughly washed, sanctified, and justified in the name of the Lord Jesus Christ and by the Spirit of our God.
Victory requires continuous, Spirit-empowered warfare. Under Romans 8:13, believers actively put to death the sinful misdeeds of the physical body through the power of the indwelling Holy Spirit. In practical terms, 2 Corinthians 10:5 commands us to destroy proud arguments and take every wayward thought captive to the obedience of Christ, while Philippians 4:8 directs the renewed imagination to fix itself deliberately on whatever is true, honorable, just, pure, lovely, and commendable. Titus 2:11 announces that the saving grace of God has decisively appeared, which Titus 2:12 reveals actively trains believers to renounce ungodliness and worldly passions in favor of self-controlled, upright lives. Whenever a Christian stumbles, 1 John 1:9 assures that honest confession is met with God's faithful, righteous forgiveness and absolute cleansing from all unrighteousness.
| Passage | What it says |
|---|---|
| 1 Corinthians 6:11 | Believers who once lived in sexual sin are thoroughly washed, sanctified, and justified. |
| Romans 8:13 | Believers put to death the deeds of the body through the Spirit's power. |
| Romans 12:1 | Exhortation to present the physical body as a living, holy sacrifice. |
| Romans 12:2 | Command to be transformed by renewing the mind rather than conforming to worldly patterns. |
| Philippians 4:8 | Instruction to deliberately set one's thoughts on whatever is pure, lovely, and honorable. |
| 2 Corinthians 10:5 | Spiritual warfare requires taking every errant thought captive to obey Christ. |
| Titus 2:11 | God's saving grace has appeared, offering salvation and divine transformation to all. |
| Titus 2:12 | Grace actively trains believers to renounce ungodliness and worldly passions. |
| 1 John 1:9 | Confession brings complete forgiveness and cleansing from all unrighteousness through Christ. |
Where in the Bible
| Book | Passages |
|---|---|
| Genesis | 4 · Genesis 39:7, Genesis 39:9, Genesis 39:12, Genesis 3:6 |
| Joshua | 1 · Joshua 7:21 |
| 2 Samuel | 3 · 2 Samuel 11:2, 2 Samuel 11:3, 2 Samuel 11:4 |
| Job | 1 · Job 31:1 |
| Psalms | 2 · Psalms 119:37, Psalms 101:3 |
| Proverbs | 3 · Proverbs 6:25, Proverbs 5:8, Proverbs 7:25 |
| Matthew | 6 · Matthew 5:27, Matthew 5:28, Matthew 5:29, Matthew 5:30, Matthew 6:22, Matthew 6:23 |
| Mark | 2 · Mark 7:21, Mark 7:22 |
| Romans | 6 · Romans 1:24, Romans 1:26, Romans 1:28, Romans 8:13, Romans 12:1, Romans 12:2 |
| 1 Corinthians | 6 · 1 Corinthians 6:18, 1 Corinthians 6:19-20, 1 Corinthians 6:9, 1 Corinthians 6:10, 1 Corinthians 6:13, 1 Corinthians 6:11 |
| 2 Corinthians | 1 · 2 Corinthians 10:5 |
| Galatians | 2 · Galatians 5:19, Galatians 5:24 |
| Ephesians | 3 · Ephesians 5:3, Ephesians 5:4, Ephesians 5:5 |
| Philippians | 1 · Philippians 4:8 |
| Colossians | 1 · Colossians 3:5 |
| 1 Thessalonians | 3 · 1 Thessalonians 4:3, 1 Thessalonians 4:4, 1 Thessalonians 4:5 |
| Titus | 2 · Titus 2:11, Titus 2:12 |
| Hebrews | 1 · Hebrews 13:4 |
| James | 2 · James 1:14, James 1:15 |
| 2 Peter | 1 · 2 Peter 2:14 |
| 1 John | 2 · 1 John 2:16, 1 John 1:9 |
The story in order
- The Fall and its consequences (c. 4000 BC) · Genesis 3:6 · The first sin begins with seeing what is forbidden and desirable.
- Joseph flees temptation (c. 1450 BC) · Genesis 39:12 · Joseph physically flees from seduction, leaving his garment behind.
- Achan's sin and ruin (c. 1400 BC) · Joshua 7:21 · Achan traces his ruin through seeing, coveting, and taking.
- Job's covenant with his eyes (c. 1100 BC) · Job 31:1 · Job testifies to making a solemn covenant with his eyes.
- David's adulterous gaze (c. 1000 BC) · 2 Samuel 11:2 · David gazes from the rooftop at Bathsheba bathing.
- Proverbs warns against lust (c. 950 BC) · Proverbs 6:25 · Warns against lusting in one's heart after seductive beauty.
- Jesus defines lustful looking (c. AD 30) · Matthew 5:28 · Declares that anyone looking with lust commits adultery in his heart.
- Jesus commands radical action (c. AD 30) · Matthew 5:29 · Commands radical action against the right eye if it causes sin.
- Jesus identifies inner defilement (c. AD 30) · Mark 7:21 · Identifies evil thoughts as proceeding directly from the heart.
- Paul warns against sexual immorality (c. AD 55) · 1 Corinthians 6:18 · Exhorts believers to flee sexual immorality, sin against one's own body.
- Paul on the body as temple (c. AD 55) · 1 Corinthians 6:19-20 · Reminds believers the body is a temple of the Holy Spirit.
- Paul on sanctification (c. AD 50) · 1 Thessalonians 4:3 · States God's will is sanctification through abstaining from sexual immorality.
- John on the lust of the eyes (c. AD 90) · 1 John 2:16 · Identifies the lust of the eyes as worldly and contrary to God.
- Grace trains believers (c. AD 65) · Titus 2:12 · Grace trains believers to renounce ungodliness and worldly passions.
Radical Action Against Sinful Sight
| The Problem | The Command | The Result | Passage |
|---|---|---|---|
| Looking with lust | Cut off the right eye | Avoid eternal punishment | Matthew 5:28-29 |
| Causing one to stumble into sexual lust | Cut off the offending body part | Avoid eternal punishment | Matthew 5:30 |
| Lustful looking | Make a covenant with the eyes | Maintain a clear conscience | Job 31:1 |
The Eye as Lamp of the Body
| The Eye | Its Effect | Spiritual State | Passage |
|---|---|---|---|
| Healthy eye | Body is full of light | Spiritual clarity | Matthew 6:22 |
| Evil, lustful eye | Body is full of darkness | Spiritual darkness | Matthew 6:23 |
Key words
- Lustful looking (epithymia, ἐπιθυμία)
- Looking with disordered desire, equating to adultery in the heart. · Matthew 5:28
- Adultery (moicheia, μοιχεία)
- Sexual unfaithfulness to one's spouse; Jesus equates lustful looking with it. · Matthew 5:27
- Sexual immorality (porneia, πορνεία)
- Broad term for illicit sexual behavior, including fornication and adultery. · 1 Corinthians 6:18
- Defile (koinos, κοινός)
- To make ceremonially or morally unclean. · Mark 7:21
- Conceive (syllao, συλλαέω)
- To form an idea or plan; in temptation, lust leads to sin. · James 1:15
- Flee (pheugo, φεύγω)
- To run away from danger or temptation. · 1 Corinthians 6:18
- Holiness (hagiasmos, ἁγιασμός)
- Set apart for God; purity and righteousness. · 1 Thessalonians 4:3
- Renewal of the mind (anakainosis, ἀνακαίνωσις)
- Transformation of one's thinking through God's Spirit and Word. · Romans 12:2
Scripture never treats looking with lust as a trivial struggle or a private habit; it is a spiritual battle for the soul that yields death when indulged. Yet God provides both a clear boundary and a complete rescue through the power of Christ, calling His people to make a covenant with their eyes and walking in daily purity.
53 passages, each cited once.
Scripture cited
- Job 31:1
- James 1:14-15
- Psalms 119:37
- 1 Corinthians 6:9-20
- 1 Thessalonians 4:3-8
- Romans 13:12-14
- 2 Timothy 2:22
- Ephesians 5:3-12
- 1 John 1:8-10
- Romans 5:6-11
- 1 Corinthians 10:12-14
- Matthew 5:27-30