What is the Song of Solomon about?

Song of Solomon 8:6-7

⁶ Place me like a seal over your heart, like a seal on your arm; for love is as strong as death, its jealousy unyielding as the grave. It burns like blazing fire, like a mighty flame.

⁷ Many waters cannot quench love; rivers cannot sweep it away. If one were to give all the wealth of one’s house for love, it would be utterly scorned.

New International Version (NIV)

The answer

The Song of Solomon is inspired love poetry celebrating the exclusive covenant love of a man and a woman—their delight, desire, faithfulness and belonging in marriage. It is not a prose story with a modern plot, but a series of lyrical speeches by the woman, the man and their companions. Its opening calls it “The Song of songs, which is Solomon’s” (Song of Solomon 1:1), identifying it as the finest of songs.

What the poem contains

• Mutual delight and belonging. The lovers praise one another’s beauty, character and love. Their devotion is mutual: “My beloved is mine, and I am his” (Song of Solomon 2:16), later echoed as “I am my beloved’s, and my beloved is mine” (Song of Solomon 6:3).
• Wedding joy. Song of Solomon 3:6-11 describes Solomon’s splendid wedding procession and crowns the scene with the gladness of his wedding day.
• Longing, separation and reunion. The woman seeks her absent beloved and rejoices when she finds him in Song of Solomon 3:1-4. Song of Solomon 5:2-8 gives another painful scene of absence, followed by renewed assurance of their belonging in Song of Solomon 6:1-3.
• Guarded exclusiveness. The bride is described as “a locked up garden” and “a sealed fountain” in Song of Solomon 4:12. The wall-and-door imagery concerning the younger sister in Song of Solomon 8:8-10 likewise presents sexuality as something precious and guarded, not common or cheap.

What it teaches about love

The repeated charge not to “stir up, nor awaken love, until it so desires” in Song of Solomon 2:7 warns against forcing love’s sexual awakening before its proper time. Desire is not treated as shameful in itself; it is powerful and must be governed by God’s covenant order.

The poem reaches its climax in Song of Solomon 8:6-7: love is “strong as death,” its fire cannot be quenched by many waters, and it cannot be purchased with all a man’s wealth. The seal imagery speaks of binding commitment and belonging; the fire and flood imagery speaks of love’s intensity and endurance.

This agrees with the rest of Scripture. Marriage is the one-flesh union of husband and wife in Genesis 2:24-25, and Proverbs 5:18-19 openly commands joyful marital delight. Hebrews 13:4 says, “Let marriage be held in honor among all, and let the bed be undefiled,” while plainly warning that God judges sexual immorality and adultery.

Does it also point to Christ?

Marriage itself certainly points to Christ’s love for his church, although Christians differ over how directly the Song should be read allegorically. Many historic Christian readings understand the bridegroom as Christ and the bride as his people; other readings understand the book primarily as wisdom poetry about human marriage.

The firm New Testament basis for the Christward significance is Ephesians 5:25-32: husbands are to love their wives as Christ loved the church and gave himself for her, and Paul explicitly connects marriage’s one-flesh union with Christ and the church. That revealed pattern gives marriage its greater witness; it does not require every garden, spice or embrace in the Song to be assigned an invented hidden meaning, and it does not spiritualize away the poem’s celebration of faithful human love.

Answered from Scripture · reviewed November 11, 2026

The Song of Solomon is God's inspired song of marital love, celebrating the holy intimacy, mutual desire, and exclusive covenant between a husband and a wife. In singing of human marriage as God ordained it in Eden, the book simultaneously serves as a profound wisdom song and a sacred type of the unbreakable communion between Christ and His bride, the church.

The Greatest Song

Solomon's supreme song honors the beauty of romantic pursuit.

Solomon’s Song of Songs.

Song of Solomon 1:1 (NIV)

The opening superlative identifies the book as the finest among Solomon's vast repertoire of songs, dedicated to holy love.

The book opens by establishing itself as the pinnacle of lyrical praise: the finest among Solomon's vast repertoire of compositions, celebrated as the Song of songs (Song of Solomon 1:1). While Scripture notes in 1 Kings 4:32 that Solomon composed one thousand and five songs, the Holy Spirit selected this singular work to occupy an enduring place in the sacred canon. Right from its opening breaths, the poem plunges the reader into the pure joy of romantic pursuit and holy affection. The bride longs unashamedly for her beloved, desiring his intimate embrace and declaring that his upright character and gentle fragrance evoke deep devotion (Song of Solomon 1:2-4).

As their mutual courtship unfolds, the lovers exchange honest, reciprocal admiration. The bridegroom marvels at her beauty, and she answers by extolling his nobility as they rest together upon their fresh couch (Song of Solomon 1:15-16). In Song of Solomon 2:10-14, this pursuit swells into a tender summons; the beloved bids his maiden to rise up and come away, picturing their budding union against the vibrant backdrop of a Palestinian springtime where the rains have ceased, the vines blossom, and the turtledove sings across the countryside.

This romantic pursuit culminates in the grandeur of royal procession in Song of Solomon 3:6-11. Emerging from the dry wilderness like pillars of perfumed smoke, Solomon's royal litter approaches, shielded by sixty armed veterans of Israel to ensure undisturbed safety on the day of his joyful nuptials. Far from treating marital attraction as base or carnal, the inspired text elevates it as an honorable, God-ordained delight to be celebrated with regal dignity.

The passages

Passage	What it says
1 Kings 4:32	Records that Solomon spoke three thousand proverbs and his songs numbered one thousand and five.
Song of Solomon 1:1	Ascribes the title of the song as the Song of songs belonging to Solomon.
Song of Solomon 1:2-4	Expresses the bride's deep longing for the groom's kisses, pleasant fragrance, and upright affection.
Song of Solomon 1:15-16	Recounts the bridegroom and bride mutually praising each other's beauty upon their green couch.
Song of Solomon 2:10-14	The beloved invites his bride to arise and come away as winter passes and spring flowers appear across the land.
Song of Solomon 3:6-11	A royal wedding procession arrives from the wilderness, featuring Solomon's carriage surrounded by sixty valiant warriors on his wedding day.

Wisdom and Restraint

Godly wisdom warns that love must not be prematurely awakened.

Daughters of Jerusalem, I charge you by the gazelles and by the does of the field: Do not arouse or awaken love until it so desires.

Song of Solomon 2:7 (NIV)

This repeated refrain serves as a vital wisdom warning guarding the purity and proper timing of sexual expression.

Running beneath the ecstatic expressions of attraction is a steady undercurrent of wisdom that governs passion: godly love requires watchful self-control and holy patience. Three distinct times across the text, the bride solemnly adjures the young women of the court not to awaken love before its proper time (Song of Solomon 2:7). This refrain acts as a sacred boundary marker, guarding tender affection from being cheapened, corrupted, or forced before marriage provides its safe covenant harbor. It is echoed verbatim in Song of Solomon 3:5 as the wedding party prepares for the altar, and resurfaces once more in Song of Solomon 8:4 as a final seal upon the entire song's moral framework.

This wisdom also appears when romantic vulnerability leaves the heart exposed. In Song of Solomon 5:8, the maiden admits she is faint and overwhelmed by longing, underscoring the formidable power of human emotion. Because affection can be fragile, the text introduces a vivid pastoral proverb in Song of Solomon 2:15, urging the lovers to trap the little foxes that forage through budding vineyards. In marital life, small negligences, unspoken grievances, and uncorrected temptations quietly spoil the sweet fruit of developing intimacy unless dealt with diligently.

Finally, the song honors the protective guardianship of family. In Song of Solomon 8:8-10, the bride looks back on the loving vigilance of her brothers, who carefully watched over her youth so that she might remain pure. When the day of marriage arrived, she stood not as an easily breached door, but as an uncompromised wall, entering the marriage covenant with dignity, purity, and profound peace.

The passages

Passage	What it says
Song of Solomon 2:7	Adjures the daughters of Jerusalem not to stir up or awaken love until it pleases.
Song of Solomon 3:5	Repeats the solemn charge to the daughters of Jerusalem to protect love's proper timing.
Song of Solomon 8:4	Reiterates the warning a third time as the climactic seal on holy romantic restraint.
Song of Solomon 5:8	Charges the daughters of Jerusalem to report to the beloved that she is faint with love.
Song of Solomon 2:15	A poetic call to catch the little foxes that spoil the blossoming vineyards, guarding the tender relationship from compromise.
Song of Solomon 8:8-10	The brothers reflect on protecting their young sister's purity until marriage, when she stands as a fortified wall bringing peace.

Covenant Belonging

Marriage unites two lovers in mutual, exclusive, and joyous delight.

My beloved is mine and I am his; he browses among the lilies.

Song of Solomon 2:16 (NIV)

The phrase encapsulates the unbreakable covenant possession uniting bride and groom in mutual belonging.

The heartbeat of the entire song is the joy of exclusive belonging: the unshakable conviction that the lovers belong wholly and reciprocally to one another. In Song of Solomon 2:16, the bride speaks the words that anchor the poem: 'My beloved is mine, and I am his.' This is not possessiveness born of insecurity, but the uninhibited freedom of marital commitment. The groom responds by celebrating his bride as a locked garden and an untouched spring reserved for his delight alone (Song of Solomon 4:9-12). In Song of Solomon 5:1, the consummation of their union is blessed by God as an occasion for joyful feasting, a covenant meal where communion is openly honored.

Throughout the ebb and flow of life, this mutual claim is reaffirmed with deepening strength. In Song of Solomon 6:3, she repeats her steadfast testimony of belonging, and by Song of Solomon 7:10, she rests with supreme assurance in his enduring devotion: 'I am my beloved's, and his desire is toward me.' Within this safe sanctuary of covenant faithfulness, physical admiration flourishes without shame. In Song of Solomon 4:1-7, the groom portrays his wife's features with gentle reverence, declaring that she is utterly beautiful and without defect.

The bride mirrors this adoration in Song of Solomon 5:10-16, depicting her husband's radiant strength, and concluding that he is not only her lover, but her trusted friend. The husband answers again with poetic delight in Song of Solomon 7:1-9, marveling at her poise and beauty. Together, these songs demonstrate that marital love is both physically captivating and relationally steadfast, modeling the covenant devotion that finds its ultimate archetype in Christ's unwavering love for His church.

The passages

Passage	What it says
Song of Solomon 2:16	Declares that the beloved belongs to her and she belongs to him as he grazes among lilies.
Song of Solomon 4:9-12	Celebrates the bride as an exclusive locked garden and sealed spring captivating the groom's heart.
Song of Solomon 5:1	Invites companions to feast and drink deeply upon the consummation of the marital covenant.
Song of Solomon 6:3	Affirms again the reciprocal covenant bond: I am my beloved's and my beloved is mine.
Song of Solomon 7:10	Proclaims joyful confidence that she belongs to her beloved and his desire is toward her.
Song of Solomon 4:1-7	The bridegroom praises his bride's physical beauty feature by feature, declaring her flawless with no blemish in her.
Song of Solomon 5:10-16	The bride describes her beloved's radiant, majestic appearance, crowning her praise by declaring him her friend and companion.
Song of Solomon 7:1-9	The beloved exalts the graceful form and elegance of his bride, delighting completely in her physical charms and affection.

Unquenchable Flame

True marital devotion is as fierce and unyielding as death.

Place me like a seal over your heart, like a seal on your arm; for love is as strong as death, its jealousy unyielding as the grave. It burns like blazing fire, like a mighty flame.

Song of Solomon 8:6 (NIV)

Describes covenant love as an intense flame of the Lord, fortified by righteous jealousy that cannot yield.

The theology of the song rises to its magnificent climax in Song of Solomon 8:6, portraying marital love as an unyielding, fierce flame originating from God Himself. The bride asks to be worn as an indelible seal upon her husband's heart and arm, pleading for a bond that cannot be shaken or removed. Her reason is absolute: love is as relentless and unyielding as death, and its protective jealousy refuses any rival. This fierce jealousy is not sinful envy, but the righteous guardianship seen throughout Scripture (Numbers 5:14; Proverbs 6:34), where a husband rightly defends the sacred boundaries of his covenant against trespass and contamination.

The text describes this marital devotion as a vehement flame, the very blaze of Yahweh. True covenant love reflects the burning holiness of its divine Creator, who loves His chosen people with relentless, consuming devotion. Because it partakes of this divine nature, human love within holy marriage possesses an invincible endurance.

Song of Solomon 8:7 completes the thought by demonstrating love's absolute invincibility and priceless worth. Torrential floods and surging rivers cannot quench this divine fire, nor can the greatest earthly riches ever purchase it. To offer wealth in exchange for love would provoke only utter contempt. In a fleeting world where human passions easily waver, the Song of Solomon presents a love that endures through every storm, mirroring the steadfast, sacrificial commitment of Christ, who gave Himself up for His bride so that no flood could ever separate her from His love.

The passages

Passage	What it says
Numbers 5:14	Notes the spirit of jealousy that guards the marriage relationship against defilement.
Proverbs 6:34	Affirms that marital jealousy is a fierce rage defending the marriage bond against violation.
Song of Solomon 8:6	Pleads to be set as a seal upon heart and arm because love is strong as death and jealousy cruel as Sheol.
Song of Solomon 8:7	Declares that raging floods cannot drown love and all the wealth of a house cannot purchase it.

Shadow of Christ

Covenant marriage reflects the mystery of Christ and His bride.

“For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh.” This is a profound mystery—but I am talking about Christ and the church.

Ephesians 5:31-32 (NIV)

The Apostle Paul reveals that the one-flesh marital union originally instituted in Eden finds its ultimate meaning in Christ and the church.

In Ephesians 5:31-32, the Apostle Paul unlocks the mystery underpinning marital love across all Scripture: the foundational one-flesh union established in Eden was designed from the beginning to prefigure the profound mystery of Christ and the church. When Solomon sings of tender desire, mutual delight, and the unyielding bond between bridegroom and bride, the Holy Spirit provides an earthly grammar for a heavenly reality. The institution began in Genesis 2:24, where a man leaves his father and mother to cleave to his wife as one flesh, a pattern fulfilled spiritually as Christ left heaven to win His bride, washing her clean by His own sacrifice as detailed in Ephesians 5:25-32.

Throughout the Old Testament, God repeatedly clothed His covenant promises in the language of exclusive bridal devotion. In Hosea 2:19-20, the Lord declares to an undeserving people that He will betroth them to Himself forever in righteousness, justice, steadfast love, and mercy, an astonishing promise realized in Romans 9:25-26 when God calls those who were not His people "My people" and "beloved." That indelible, permanent affection echoes the devotion in Isaiah 49:16, where God engraves His people on the palms of His hands, a promise literally sealed in the pierced hands of Jesus in John 20:25-27.

This royal romance reaches messianic heights in Psalms 45:10-15, a wedding hymn celebrating the divine King whose throne stands forever (fulfilled in Hebrews 1:8-9) as His royal bride is led into His palace clad in gold. All these shadows culminate in the grand climax of redemption in Revelation 19:6-9, where the hosts of heaven shout hallelujahs because the marriage supper of the Lamb has arrived. Finally, Revelation 21:2 unveils the consummation: the New Jerusalem descending from heaven, prepared as a bride beautifully adorned for her husband, demonstrating that human marital love has always pointed toward eternal fellowship with God.

Promise and fulfilment

Passage	What it says	Fulfilled
Genesis 2:24	Establishes that a man leaves father and mother to hold fast to his wife as one flesh.	Ephesians 5:31-32
Isaiah 49:16	Depicts God engraving His people on the palms of His hands, foreshadowing the indelible covenant seal.	John 20:25-27
Ephesians 5:25-32	Directs husbands to love their wives as Christ loved the church and gave Himself up for her.	Revelation 19:7-9, Revelation 21:2
Psalms 45:10-15	A royal messianic wedding psalm celebrating the king's marriage to a foreign bride led into his palace with joy.	Hebrews 1:8-9
Hosea 2:19-20	The Lord promises to betroth His people to Himself forever in righteousness, justice, steadfast love, mercy, and faithfulness.	Romans 9:25-26
Revelation 19:6-9	Heaven rejoices because the marriage of the Lamb has come, and His bride has made herself ready in righteous deeds.
Revelation 21:2	The holy city, the New Jerusalem, comes down out of heaven from God prepared as a bride adorned for her husband.

Far from being an embarrassment or an obscure riddle, the Song of Solomon restores our vision of physical love to its holy, Edenic purity under God's blessing. It reminds believers that covenant faithfulness is guarded by jealous love, pointing forward to the supreme Bridegroom whose love proved stronger than death itself.

31 passages, each cited once.

How the major Christian traditions read this

All Christian traditions confess the Song of Solomon as inspired Scripture that exalts the beauty of God-given covenant love, prefiguring the profound mystery of Christ's love for His bride, the church (Ephesians 5:31-32).

Catholic

We receive the Song of Songs as holy Scripture presenting a multi-layered mystery. While it literally portrays the purity and goodness of marital love instituted in Genesis 2:24, the Church Fathers and doctor-mystics have deeply illuminated its spiritual senses. In the sacred liturgy and tradition, the bride represents the Church, the individual soul seeking mystical union with the divine Bridegroom, and preeminently the Blessed Virgin Mary, who is wholly surrendered to God. Passages like Song of Solomon 4:7 ('You are all fair, my love; there is no spot in you') and Song of Solomon 8:6-7 depict that immaculate and indissoluble charity found fully in Christ and His saints.

Scripture: Genesis 2:24, Song of Solomon 4:7, Song of Solomon 8:6-7, Ephesians 5:31-32

Orthodox

In the Holy Orthodox Church, the Song of Songs is read preeminently as a mystical contemplation of divine eros—the intense, outpouring love of God for creation and the soul's ascent into union (theosis) with Him. While not denying the literal dignity of marital fidelity, the holy Fathers, such as Gregory of Nyssa, guide us beyond earthly passions into the spiritual realm. The Bridegroom is Christ; the Bride is the Church and the purified soul drawn into the divine darkness and beauty of God. The Song portrays the unquenchable flame of divine love (Song of Solomon 8:6) that calls every believer to virginal purity and eternal communion.

Scripture: Song of Solomon 1:2-4, Song of Solomon 2:16, Song of Solomon 8:6

Lutheran

We confess the Song of Songs as the inspired Word of God that teaches both the holy estate of marriage and the comfort of the gospel. Following Martin Luther's insight, the historical, literal sense honours marriage as God's gift against lust and disorder, reflecting Proverbs 5:18-19. Yet because all Scripture testifies of Christ (John 5:39), we also hear in this bridal song the glad proclamation of the joyous exchange: Christ, the heavenly Bridegroom, binds Himself to His sinful Bride, the Church, clothing her with His righteousness. Love strong as death (Song of Solomon 8:6) finds its fulfillment at the cross, where Christ conquered death for us.

Scripture: Proverbs 5:18-19, John 5:39, Song of Solomon 8:6-7, Ephesians 5:25-27, Song of Solomon 8:6

Reformed & Presbyterian

Reformed theology maintains that the primary, literal sense of the Song of Solomon is the celebration of covenantal, marital love between a man and a woman as ordained by God in creation (Genesis 2:24; Westminster Confession 1.2). We reject ungrounded allegories that divorce the text from its earthly reality. Nevertheless, because marriage itself was instituted as a type of the covenant between the Lord and His people (Hosea 2:19-20; Ephesians 5:31-32), the mutual delight and exclusive fidelity of the lovers (Song of Solomon 2:16; 8:6-7) naturally and beautifully mirrors the unbreakable covenant communion between Christ and His elect.

Scripture: Genesis 2:24, Hosea 2:19-20, Song of Solomon 2:16, Song of Solomon 8:6-7, Ephesians 5:31-32

Anglican & Episcopal

According to the Thirty-Nine Articles (Article 6), the Song of Solomon is canonical Scripture profitable for our growth in grace. We value both its natural sense—celebrating the beauty, fidelity, and sanctified romance of holy matrimony—and its pastoral, devotional application to the spiritual life. The Book of Common Prayer's marriage liturgy echoes the imagery of Christ cherishing the Church, which this poem foreshadows. Whether pondering the mutual surrender in Song of Solomon 2:16 or the invincible power of love in Song of Solomon 8:6-7, Anglicans see here a rich poetic witness pointing us toward the divine Bridegroom.

Scripture: Song of Solomon 2:16, Song of Solomon 8:6-7, Ephesians 5:28-32

Baptist

In keeping with the Baptist Confession of 1689 (1.2), we revere the Song of Solomon as inspired Scripture given to guide our faith and practice. We read it straightforwardly as real, God-honouring wisdom literature celebrating marital love, desire, and lifelong faithfulness between a husband and wife (Song of Solomon 4:1-12; Hebrews 13:4). God created sexual desire to be enjoyed exclusively within marriage, warning believers not to arouse love before its proper time (Song of Solomon 2:7). Secondarily, we delight in how this covenant intimacy typifies the deep, personal love our Saviour has for His redeemed people.

Scripture: Song of Solomon 2:7, Song of Solomon 4:1-12, Song of Solomon 8:6-7, Hebrews 13:4

Methodist & Wesleyan

We receive the Song of Solomon as canonical Scripture (Methodist Articles 5) revealing God's sanctifying grace in human relationships. It affirms the holiness of marital affection, showing that romantic and physical love are good gifts from God to be ordered by mutual devotion and purity (Song of Solomon 2:16; 8:6-7). In our Wesleyan heritage of seeking holiness of heart and life, we also appreciate the Song's warm devotional power: it captures the believer's total devotion to Christ, whose perfect love casts out fear and kindles in our hearts an unquenchable flame of holy charity toward God and neighbour.

Scripture: Song of Solomon 2:16, Song of Solomon 8:6-7, 1 John 4:18-19

Pentecostal & Charismatic

We see the Song of Solomon as a vibrant testimony to both godly romance in marriage and passionate, Spirit-filled intimacy with Jesus. On the literal level, it validates that physical desire and romantic joy are holy gifts from the Holy Spirit when kept within the bounds of marriage (Hebrews 13:4). Spurred by the Spirit, we also identify with the intense, passionate longing of the bride seeking her beloved (Song of Solomon 3:1-4; 5:8). For us, the Song captures a living, burning revival love—a personal relationship where the believer encounters Jesus Christ intimately as Lord, Saviour, and heavenly Bridegroom.

Scripture: Song of Solomon 3:1-4, Song of Solomon 5:8, Song of Solomon 8:6, Hebrews 13:4

Non-denominational & Evangelical

We typically approach the Song of Solomon through a clear, literal-grammatical lens: it is God's practical handbook of poetry on dating, romance, desire, and marital intimacy. It shows that God invented sex and marital passion, providing a healthy blueprint for courtship, attraction, communication, and resolved conflict (Song of Solomon 2:7; 4:1-7; 5:2-8). God guards love by warning us not to stir it up before marriage. At the same time, because marriage throughout Scripture reflects Christ and the church (Ephesians 5:31-33), we see how human marital faithfulness points back to Jesus' unconditional commitment to us.

Scripture: Song of Solomon 2:7, Song of Solomon 4:1-7, Song of Solomon 8:6-7, Ephesians 5:31-33

Where they differ

Primary interpretive framework

Catholic

Read with deep emphasis on allegorical, mystical, and Marian senses.

Orthodox

Viewed primarily as mystical contemplation of divine eros and theosis.

Lutheran

Understood literally as holy marriage while proclaiming Christ's joyous exchange.

Reformed & Presbyterian

Grounded in literal covenant marriage, rejecting fanciful allegory while acknowledging typological links.

Anglican & Episcopal

Balanced between literal celebration of holy matrimony and pastoral-spiritual reflection.

Baptist

Emphasises the literal-grammatical sense of marital love, with secondary gospel typologies.

Methodist & Wesleyan

Stresses holy marital purity while applying imagery to devotion and sanctifying love.

Pentecostal & Charismatic

Celebrates marital passion alongside passionate, experiential personal devotion to Jesus.

Non-denominational & Evangelical

Primarily viewed as practical guidance for biblical dating, romance, and marriage.

Scripture: Song of Solomon 1:1-4, Ephesians 5:31-32

Identity of the Bride

Catholic

The Church, the individual seeking soul, and the Blessed Virgin Mary.

Orthodox

The Church and the purified human soul ascending to God.

Lutheran

Historically the historical wife; spiritually the Church redeemed by Christ.

Reformed & Presbyterian

The historical Shulammite woman, typifying the corporate body of the elect.

Anglican & Episcopal

The human wife, pointing spiritually toward the universal Church.

Baptist

The literal wife of the covenant, mirroring believers bought by Christ.

Methodist & Wesleyan

The wedded wife, spiritually picturing the believer walking in holy love.

Pentecostal & Charismatic

The earthly bride, reflecting the believer personally pursuing Jesus' presence.

Non-denominational & Evangelical

The earthly bride in a real, historical courtship and marriage.

Scripture: Song of Solomon 2:16, Song of Solomon 6:3, Revelation 19:7-8

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Scripture cited

• Song of Solomon 8:6-7
• Song of Solomon 1:1-4
• Song of Solomon 2:4-7
• Song of Solomon 2:16-17
• Song of Solomon 3:1-5
• Song of Solomon 4:8-12
• Song of Solomon 8:4-14
• Ephesians 5:25-32
• Song of Solomon 3:6-11
• Song of Solomon 5:2-8
• Song of Solomon 6:1-3
• Genesis 2:23-25