What must I do to be saved?

Acts 16:30-31

³⁰ He then brought them out and asked, “Sirs, what must I do to be saved?”

³¹ They replied, “Believe in the Lord Jesus, and you will be saved—you and your household.”

New International Version (NIV)

The answer

Believe on the Lord Jesus Christ, and you will be saved (Acts 16:31). That is the direct answer the apostle Paul gave to the very question you are asking. Saving faith is not a feeling or a creed sign‑off — it is trusting Jesus Christ as Lord and Savior, resting your whole hope for eternity on what He did in His death and resurrection.

What "believe" actually means

• More than knowing facts: the demons know who Jesus is and tremble (James 2:19). Saving faith lays hold of Him personally.
• Trust in the One God sent: Jesus defines the "work of God" as just this — "believe in him whom he has sent" (John 6:28-29).
• A whole‑person turn: faith is paired with repentance. When the crowd at Pentecost asked the same question ("What shall we do?"), Peter answered, "Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins" (Acts 2:37-38). To believe is to turn from sin and to Christ.

How saving faith shows itself

The Philippian jailer gives the clearest picture in Scripture of what a brand‑new believer does:

• He heard the word: Paul and Silas "spoke the word of the Lord to him" (Acts 16:32).
• He believed in God: Acts 16:34 says he "believed in God with all his household."
• He was baptized: "He was immediately baptized, he and all his household" (Acts 16:33) — the first step of obedient faith.
• He rejoiced: "He rejoiced greatly with all his household, having believed in God" (Acts 16:34). Saving faith is a gladness, not mere duty.

What to do right now

1. Hear the gospel: read or have explained to you the death and resurrection of Christ — Acts 16:32, Romans 10:17. Without the word heard, there is nothing to believe.
2. Believe: trust Christ alone for salvation — Acts 16:31, John 6:29. Confess with your mouth that Jesus is Lord and believe in your heart that God raised Him from the dead (Romans 10:9-10).
3. Repent: turn from sin as a way of life — Acts 2:38. The fruit John the Baptist called for still stands: "Bring forth therefore fruits worthy of repentance" (Matthew 3:8).
4. Be baptized: obey Christ in believer's baptism as the jailer did — Acts 16:33. Baptism does not save you, but it is the first step of obedience that faith takes.
5. Join a faithful church: the jailer's whole household believed, and the new Christians in Acts 2 devoted themselves to the apostles' teaching and the fellowship (Acts 2:42). Faith is not a private ritual; it is life in the body of Christ.

A verse to carry

"Believe in the Lord Jesus Christ, and you will be saved, you and your household." — Acts 16:31

If you have just prayed and trusted Christ today, tell a pastor or a mature believer near you so they can walk with you into baptism and into a church family. That is the road the jailer walked, and it has not changed.

Answered from Scripture · reviewed November 7, 2026

When a terrified Philippian jailer fell before Paul and Silas asking what he had to do to be saved, the apostles gave an uncompromising, crystal-clear answer: believe on the Lord Jesus Christ. Scripture traces this urgent question across testaments, showing that eternal salvation is neither earned by human works nor achieved through ritual, but received by trusting in the crucified and risen Son of God.

The Great Question

Scripture Records the Cry of Convicted Hearts

He then brought them out and asked, “Sirs, what must I do to be saved?”

Acts 16:30 (NIV)

The jailer's desperate cry articulates the universal human need for deliverance before a holy God.

In Acts 16:30, the Philippian jailer fell trembling before Paul and Silas and cried out, "Sirs, what must I do to be saved?" Shaken by an earthquake and confronted with his own spiritual ruin, he voiced the deepest urgency of the human soul. This cry echoes throughout the biblical record whenever divine holiness confronts human frailty. On the Day of Pentecost, when the crowds heard Peter proclaim the crucified and risen Christ, they were cut to the heart and said to the apostles, "Brothers, what shall we do?" (Acts 2:37). Crowds had pressed John the Baptist with that identical plea on the banks of the Jordan (Luke 3:10). When the blinded persecutor fell to the earth outside Damascus, he similarly stammered, "What shall I do, Lord?" (Acts 22:10; Acts 9:6).

Yet Scripture also reveals that fallen humanity often instinctively expects to earn salvation by moral exertion. A wealthy young man came to Christ asking what good thing he must do to possess eternal life (Matthew 19:16), and an expert in the Mosaic law tested the Savior by asking what he had to do to inherit life (Luke 10:25). Both assumed that eternal life was a wage paid for human righteousness. In each case, divine truth strips away the illusion of self-sufficiency. The honest question of salvation begins when human boasting collapses under conviction of sin. God has never ignored that desperate cry; as the prophet recorded, when an earnest soul calls out, the Lord responds, "Here I am" (Isaiah 58:9). The search for deliverance is universally answered in the gospel.

The passages

Passage	What it says
Acts 16:30	The Philippian jailer brings Paul and Silas out and asks what he must do to be saved.
Acts 2:37	Pierced to the heart by Peter's sermon, the crowd asks the apostles what they must do.
Luke 3:10	The multitudes ask John the Baptist what they should do in response to his preaching.
Acts 22:10	Saul of Tarsus responds to the risen Lord on the Damascus road by asking what he should do.
Isaiah 58:9	The Lord promises to answer and say 'Here I am' when His people call out in sincerity.
Matthew 19:16	A rich young man directly asks Jesus what good deed he must do to obtain eternal life.
Luke 10:25	A lawyer stands up to test Jesus, asking what he must do to inherit eternal life.
Acts 9:6	Saul of Tarsus, struck down by Christ, trembles and asks what the Lord would have him do.

Faith in Christ

Salvation Comes Through Believing on the Lord

They replied, “Believe in the Lord Jesus, and you will be saved—you and your household.”

Acts 16:31 (NIV)

Paul directs the seeker away from human striving straight to trust in Jesus Christ as the sole means of salvation.

When the jailer asked what he had to do, the apostolic answer came without hesitation: "Believe on the Lord Jesus Christ, and you will be saved" (Acts 16:31). Paul and Silas then unfolded the word of the Lord to his entire household, leading to widespread faith and rejoicing (Acts 16:32, 34). The gospel redirects the seeking heart away from human effort directly to the person and work of the Son of God. When a crowd asked Jesus what they must do to perform the works of God (John 6:28), He redirected them from perishing bread (John 6:27) and declared, "This is the work of God, that you believe in him whom he has sent" (John 6:29).

Saving faith is neither mere intellectual assent nor the shuddering awareness of demons (James 2:19); it is personal, wholehearted reliance upon the Lord. "If you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved" (Romans 10:9, 10), a faith birthed through hearing the proclamation of Christ (Romans 10:17). Jesus declared that whoever believes in Him passes immediately from death to life (John 5:24), finding in Him the only way to the Father (John 14:6) and the resurrection itself (John 11:25). God gave His only Son so that whoever believes in Him will never perish (John 3:16, 36).

Apart from Jesus Christ, there is no salvation under heaven (Acts 4:12). All the prophets testified that everyone who believes in Him receives full forgiveness of sins through His name (Acts 10:43; Acts 13:38-39). This message is the very power of God for salvation (Romans 1:16). Although all have sinned, justification is offered freely by His grace through the blood of Christ (Romans 3:23-25). Therefore, God counts faith as righteousness to the one who does not work but trusts Him (Romans 4:5), granting peace with God (Romans 5:1). Whoever calls on His name will be saved (Romans 10:13), for a person is justified by faith apart from the works of the law (Galatians 2:16; Galatians 3:24). This historic gospel rests upon Christ's death for our sins, His burial, and His bodily resurrection on the third day (1 Corinthians 15:1-4), assuring every believer of eternal life (1 John 5:11-13).

The passages

Passage	What it says
Acts 16:31	Paul and Silas declare that believing on the Lord Jesus Christ brings salvation to the jailer and his household.
Acts 16:32	Paul and Silas speak the word of the Lord to the jailer and all who are in his house.
Acts 16:34	The jailer rejoices with his whole household, having believed in God.
John 6:27	Jesus urges men not to work for perishing food but for enduring food given by the Son of Man.
John 6:28	The people ask Jesus what they must do to do the works of God.
John 6:29	Jesus defines the work of God as believing in the One whom the Father has sent.
Romans 10:9	Confessing Jesus as Lord and believing God raised Him from the dead results in salvation.
Romans 10:10	Heart belief leads to righteousness and mouth confession leads to salvation.
Romans 10:17	Faith comes by hearing, and hearing comes by the word of Christ.
James 2:19	Demons believe there is one God and shudder, showing that bare intellectual consent is not saving faith.
John 3:16	God gave His only Son so that whoever believes in Him should not perish but have eternal life.
John 3:36	Whoever believes in the Son has eternal life; whoever disobeys the Son shall not see life.
John 5:24	Whoever hears Christ's word and believes Him who sent Him passes from death into life.
John 11:25	Jesus declares He is the resurrection and the life; whoever believes in Him will live even if he dies.
John 14:6	Jesus identifies Himself as the only way, truth, and life to the Father.
Acts 4:12	Salvation is found in no one else, with no other name under heaven given among men.
Acts 10:43	All prophets testify that everyone who believes in Jesus receives forgiveness of sins through His name.
Acts 13:38-39	Forgiveness is preached through Jesus, and by Him everyone who believes is justified from all things.
Romans 1:16	The gospel is the power of God for salvation to everyone who believes.
Romans 3:23-25	All have sinned, but sinners are justified freely by God's grace through faith in Christ's shed blood.
Romans 4:5	To the one who does not work but trusts Him who justifies the ungodly, faith is counted as righteousness.
Romans 5:1	Being justified by faith, believers have peace with God through our Lord Jesus Christ.
Romans 10:13	Scripture promises that everyone who calls on the name of the Lord shall be saved.
Galatians 2:16	A person is not justified by works of the law but through faith in Jesus Christ.
Galatians 3:24	The law served as a guardian to lead sinners to Christ, that they might be justified by faith.
1 Corinthians 15:1-4	The gospel of salvation centers on Christ dying for sins, being buried, and rising on the third day.
1 John 5:11-13	Life is in God's Son; those who believe in His name may know they have eternal life.

Repentance and Obedience

Genuine Faith Manifests in a Transformed Life

Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit.

Acts 2:38 (NIV)

Peter unites repentance, faith in Christ, baptism, and the gift of the Holy Spirit as the normative entrance into salvation.

On the Day of Pentecost, the Apostle Peter answered the convicted multitude with an urgent command: "Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins" (Acts 2:38). True saving faith never stands alone; it is inextricably bound to repentance—a radical change of mind and heart that turns away from sin and self-rule to submit to the living God. John the Baptist insisted that genuine turning must bear visible fruit (Matthew 3:8), and the Philippian jailer displayed that immediate fruit by washing the apostles' wounds before receiving baptism that very night (Acts 16:33). The early converts immediately devoted themselves to the apostles' teaching, fellowship, the breaking of bread, and prayer (Acts 2:42).

Scripture makes clear that repentance is not optional for salvation. Jesus plainly warned His hearers, "Unless you repent, you will all likewise perish" (Luke 13:3). Before ascending to heaven, the Lord commissioned His disciples to preach repentance and the remission of sins in His name to all nations (Luke 24:47). Peter proclaimed in the temple that sinners must repent and turn back so that their sins may be blotted out (Acts 3:19). God commands all people everywhere to repent in view of the coming day of judgment (Acts 17:30).

Paul summarized the whole of his public ministry as testifying to both Jews and Greeks of "repentance toward God and of faith in our Lord Jesus Christ" (Acts 20:21). He proclaimed that those who hear the gospel must repent, turn to the living God, and perform deeds consistent with their repentance (Acts 26:20). God's patience does not imply indifference to wickedness, but rather His enduring desire that none should perish, but that all should come to repentance (2 Peter 3:9). Turning to God in sorrow for sin and surrendering to Christ's lordship is the invariable mark of saving faith.

The passages

Passage	What it says
Acts 2:38	Peter commands the hearers to repent and be baptized in the name of Jesus Christ for the forgiveness of sins.
Matthew 3:8	John the Baptist commands his hearers to produce fruit worthy of repentance.
Acts 16:33	The jailer washes their wounds and is immediately baptized with all his household.
Acts 2:42	The newly baptized believers devote themselves to the apostles' teaching, fellowship, breaking of bread, and prayers.
Luke 13:3	Jesus warns that unless a person repents, they will likewise perish.
Luke 24:47	Christ commands that repentance and remission of sins be preached in His name to all nations.
Acts 3:19	Peter calls sinners to repent and turn back, so that their sins may be wiped out.
Acts 17:30	God now commands all people everywhere to repent in light of coming judgment.
Acts 20:21	Paul summarizes his testimony to both Jews and Greeks as repentance toward God and faith in Jesus.
Acts 26:20	Paul preached that sinners should repent, turn to God, and perform deeds worthy of their repentance.
2 Peter 3:9	The Lord is patient, not wishing that any should perish, but that all should reach repentance.

Grace Alone

Salvation Is a Sovereign Gift Producing Faithful Works

For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God— not by works, so that no one can boast.

Ephesians 2:8-9 (NIV)

It decisively refutes self-effort by rooting salvation entirely in unmerited grace received through faith alone.

The Apostle Paul summarizes the heart of the Christian gospel in Ephesians 2:8-9: "For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast." Salvation is entirely an unmerited gift of divine grace, completely unearned by human merit, ancestry, or religious performance. God did not save us because of righteous things we had done, but according to His own boundless mercy, through the washing of regeneration and renewal by the Holy Spirit (Titus 3:5-7). His eternal purpose and grace were purposed in Christ Jesus before the ages began, apart from any of our works (2 Timothy 1:9).

Yet this sovereign grace is not an invitation to lawlessness; rather, it produces an entirely new creation. Believers are His workmanship, "created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them" (Ephesians 2:10). We are not saved by good works, but we are saved for good works. Therefore, the Christian is called to work out their own salvation with fear and trembling, knowing that it is God who works within them both to will and to work for His good pleasure (Philippians 2:12-13). Christ, having been made perfect through His sufferings, became the eternal author of salvation to all who obey Him (Hebrews 5:9). Divine grace redeems the helpless sinner and then empowers a life of joyful, fruit-bearing obedience to the glory of God alone.

The passages

Passage	What it says
Ephesians 2:8-9	Salvation is by grace through faith, a gift of God rather than a result of works.
Ephesians 2:10	Believers are God's workmanship, created in Christ Jesus for good works prepared beforehand.
Titus 3:5-7	He saved us not because of righteous deeds we did, but according to His mercy.
2 Timothy 1:9	God called and saved us not according to works, but according to His own purpose and grace.
Philippians 2:12-13	Believers work out their salvation with fear and trembling, for God works in them to will and act.
Hebrews 5:9	Being made perfect, Christ became the source of eternal salvation to all who obey Him.

Salvation is God's free gift given through faith alone in Jesus Christ, who bore your sins on the cross and rose triumphant over death. If you hear His voice today, turn from sin, trust Him as your Lord and Savior, and walk forward in baptism and fellowship with His people.

52 passages, each cited once.

How the major Christian traditions read this

All Christian traditions confess together that salvation is found in no one else but Jesus Christ, who died for our sins and rose again, and that we must turn to Him in faith and repentance to be saved (Acts 4:12; Acts 16:31).

Catholic

We teach that to be saved, a person must turn to Christ in faith and receive the initial grace of justification through the sacrament of Baptism, which washes away original sin and infuses sanctifying grace (Acts 2:38; Mark 16:16). Salvation is not a one-time event completed entirely in the past, but an ongoing life lived in communion with Christ and His Church. Saving faith must be formed by charity—faith working through love (Galatians 5:6; James 2:24). If we commit mortal sin, we fall from grace, but Christ offers restorative forgiveness through the sacrament of Reconciliation (John 20:23; 1 John 1:9). We are saved by God's grace through faith, hope, and charity, persevering to the end.

Scripture: Acts 2:38, Mark 16:16, Galatians 5:6, James 2:24, John 20:23

Orthodox

We confess that to be saved is to enter into the life of the Holy Trinity and be healed of sin and death, a lifelong journey of theosis—becoming partakers of the divine nature (2 Peter 1:4). Salvation begins when we answer God's call with faith and repentance, receiving the new birth through Holy Baptism and the gift of the Holy Spirit in Chrismation (John 3:5; Acts 2:38). Salvation is a dynamic, synergistic cooperation between divine grace and human free will. Faith is active, nurtured within the liturgical and sacramental life of the Church, especially in the Holy Eucharist (John 6:53-56). We do not reduce salvation to a legal declaration, but embrace it as restoration, communion, and eternal life in Christ.

Scripture: 2 Peter 1:4, John 3:5, Acts 2:38, John 6:53-56

Lutheran

We confess that a sinner is saved purely by God's grace, received through faith alone in Jesus Christ, apart from any human works or merit (Romans 3:28; Ephesians 2:8-9). When the jailer asks what he must do, Paul's answer gives no work to perform: "Believe on the Lord Jesus Christ, and you will be saved" (Acts 16:31). God delivers this saving righteousness to us through the Means of Grace: the preaching of the Gospel and the Holy Sacraments. Baptism is not a work we do for God, but God's gracious work that gives regeneration and the forgiveness of sins (Titus 3:5; 1 Peter 3:21). Good works inevitably follow as fruits of faith, but faith alone justifies before God.

Scripture: Romans 3:28, Ephesians 2:8-9, Acts 16:31, Titus 3:5, 1 Peter 3:21

Reformed & Presbyterian

We hold that salvation is entirely the sovereign work of God from beginning to end (Jonah 2:9). Because we are dead in trespasses and sins (Ephesians 2:1-5), no one can believe apart from the effectual calling and regenerating work of the Holy Spirit (John 6:44). To be saved, one must rest and rely upon Jesus Christ alone for righteousness and eternal life, receiving His imputed obedience by faith alone (Philippians 3:9; Romans 5:1). God grants repentance and faith as His free gifts (Acts 11:18). Those whom God justifies He also sanctifies and preserves to the end, ensuring that true believers will never finally fall away (John 10:28-29; Romans 8:30).

Scripture: Ephesians 2:1-5, John 6:44, Philippians 3:9, Romans 5:1, John 10:28-29

Anglican & Episcopal

We confess with Article XI that we are accounted righteous before God only for the merit of our Lord and Saviour Jesus Christ by faith, and not for our own works or deservings (Romans 5:1; Ephesians 2:8-9). Like our Reformed and Lutheran brethren, we hold justification by faith only to be a most wholesome doctrine and full of comfort. Salvation begins as a gift of grace, offered to all who hear and believe the Gospel (Acts 16:31). Through the sacraments of the Gospel, especially Holy Baptism, God signs and seals His grace, grafting believers into Christ's body (Galatians 3:26-27). True saving faith is lively and produces good works as its natural fruit (James 2:17).

Scripture: Romans 5:1, Ephesians 2:8-9, Acts 16:31, Galatians 3:26-27, James 2:17

Baptist

We preach that to be saved, a person must personally repent of sin and trust in Jesus Christ as Lord and Savior (Mark 1:15; Acts 20:21). Salvation is received entirely by grace through faith alone, without any reliance on human rituals, church membership, or good deeds (Ephesians 2:8-9; Titus 3:5). God regenerates the heart through the Holy Spirit when the Gospel is believed (Romans 10:17). Following this personal conversion, the believer obeys Christ's command in water baptism by immersion—not as a means of obtaining salvation, but as an outward confession of the inward spiritual reality of having died and risen with Christ (Romans 6:3-4; Acts 8:36-38).

Scripture: Mark 1:15, Acts 20:21, Ephesians 2:8-9, Romans 10:17, Romans 6:3-4

Methodist & Wesleyan

We hold that God's prevenient grace goes before every person, enabling their fallen will to respond freely to the Gospel (John 1:9; Titus 2:11). To be saved, one must actively repent of sin and believe on the Lord Jesus Christ, trusting in His atoning death for the forgiveness of sins (Acts 16:31; Romans 10:9-10). When a sinner believes, God justifies them freely and imparts His Holy Spirit, giving the inward assurance of adoption (Romans 8:15-16). Salvation is not merely a static legal standing; it initiates a life of sanctification in which believers grow in holiness, aiming by grace for Christian perfection in love toward God and neighbor (1 Thessalonians 5:23).

Scripture: John 1:9, Titus 2:11, Acts 16:31, Romans 8:15-16, 1 Thessalonians 5:23

Pentecostal & Charismatic

We believe that salvation is granted through repentance toward God and faith in our Lord Jesus Christ, which brings regeneration and spiritual renewal by the Holy Spirit (Acts 20:21; Titus 3:5-7). Man is justified entirely by grace through faith in Christ's shed blood (Romans 3:24-25). Following this conversion, believers are commanded to be baptized in water as an outward testimony of inner cleansing (Acts 2:38). Furthermore, we believe that all who are saved should earnestly seek the baptism in the Holy Spirit, a distinct empowerment for witness and ministry accompanied by the initial physical sign of speaking in tongues (Acts 1:8; Acts 2:4).

Scripture: Acts 20:21, Titus 3:5-7, Romans 3:24-25, Acts 2:38, Acts 2:4

Non-denominational & Evangelical

We emphasize a direct, personal relationship with Jesus Christ through simple, unadorned faith. To be saved, one must confess with the mouth that Jesus is Lord and believe in the heart that God raised Him from the dead (Romans 10:9-10). Salvation cannot be earned through human effort, religious ceremonies, or moral striving; it is a free gift received solely by faith in Christ's finished work on the cross (Ephesians 2:8-9; John 3:16). When a person places their trust in Christ, they are born again into God's family, sealed by the Holy Spirit, and called to follow Jesus in daily discipleship (John 1:12; Ephesians 1:13).

Scripture: Romans 10:9-10, Ephesians 2:8-9, John 3:16, John 1:12, Ephesians 1:13

Where they differ

The role of baptism in salvation

Catholic

Baptism is the necessary instrument that infuses justifying grace and regenerates.

Orthodox

Baptism is the essential mystery of new birth and remission of sin.

Lutheran

Baptism is a means of grace that actually offers and confers regeneration.

Reformed & Presbyterian

Baptism is an outward sign and seal of the inward covenant grace.

Anglican & Episcopal

Baptism is an effectual sign of regeneration through which we are grafted into Christ.

Baptist

Baptism is an ordinance of obedience after conversion, not conferring saving grace.

Methodist & Wesleyan

Baptism is a sign and means of grace, though not absolutely necessary for salvation.

Pentecostal & Charismatic

Baptism is an outward symbol of an inner cleansing that already occurred.

Non-denominational & Evangelical

Baptism is an outward public declaration of faith, separate from receiving salvation.

Scripture: Acts 2:38, 1 Peter 3:21, Titus 3:5

The nature of justification

Catholic

Justification is both forgiveness of sins and the inward renewal of the person.

Orthodox

Salvation is therapeutic union with God (theosis) rather than a courtroom verdict.

Lutheran

Justification is God's legal declaration counting Christ's righteousness to faith alone.

Reformed & Presbyterian

Justification is God's legal pardon and imputation of Christ's perfect righteousness.

Anglican & Episcopal

Justification is being accounted righteous purely for the merits of Christ through faith.

Baptist

Justification is the instantaneous imputation of Christ's righteousness received through faith alone.

Methodist & Wesleyan

Justification is pardon for past sins by faith alone, paired with immediate regeneration.

Pentecostal & Charismatic

Justification is being declared righteous by grace through faith in Christ's blood.

Non-denominational & Evangelical

Justification is a one-time legal gift of righteousness through personal faith.

Scripture: Romans 3:24-28, Romans 4:5, James 2:24

Whether saving grace can be lost

Catholic

Saving grace can be lost through mortal sin and restored via penance.

Orthodox

Salvation can be forfeited if human free will turns away from grace.

Lutheran

True faith can be shipwrecked and lost, though God seeks the fallen.

Reformed & Presbyterian

All who are truly regenerated and justified are eternally preserved to glory.

Anglican & Episcopal

Historic views vary, though grace can be resisted and abandoned through apostasy.

Baptist

True believers are eternally secure in Christ and will never perish.

Methodist & Wesleyan

A justified believer can willfully turn away and forfeit final salvation.

Pentecostal & Charismatic

A believer must remain faithful to Christ or risk losing their salvation.

Non-denominational & Evangelical

Generally holds to the eternal security of the genuinely born-again believer.

Scripture: John 10:28-29, Hebrews 6:4-6, 1 Corinthians 10:12

Your pastor can tell you where your church stands.

Scripture cited

• John 6:27-29
• Acts 2:37
• Luke 3:10
• Acts 22:10
• Isaiah 58:9
• Matthew 3:8
• Acts 16:30-34
• John 6:28-29
• Acts 2:37-38