Why are there so many Bible translations, and which should I read?
Nehemiah 8:8
8 They read from the Book of the Law of God, making it clear and giving the meaning so that the people understood what was being read.
New International Version (NIV)
The answer
There are many English translations because the Bible was first written in Hebrew, Aramaic, and Greek, and English itself keeps changing. No single translation perfectly captures every shade of the originals, and translators disagree on the best way to bridge the gap. The test for any translation is the principle of Nehemiah 8:8: "They read in the book, in the law of God, distinctly; and they gave the sense, so that they understood the reading." Accuracy of meaning and clarity for the reader must go together.
Why so many exist
- Source languages: the Old Testament is mostly Hebrew (with some Aramaic in Daniel and Ezra); the New Testament is Greek. Every English Bible is a translation from those.
- Translation philosophy: some translators aim word-for-word; others aim thought-for-thought. Each has tradeoffs.
- Changing English: the KJV (1611) sounds archaic now. Newer translations update the language while staying faithful to the original.
- Different audiences: study editions for deep reading, readable editions for new believers, study Bibles with notes for learners.
Which to read
Look for one that is:
- Faithful to the original: it conveys the sense of the Hebrew or Greek. This rules out a loose paraphrase being your only Bible.
- Clear to you: you can follow it without constant footnotes — see Habakkuk 2:2, "Write the vision, and make it plain upon tables, that he may run that readeth it."
- Used in your tradition: this way you and your church family read the same words together.
Three main approaches at a glance
- Approach — Examples — Look for — Trade-off
- Word-for-word — KJV, NKJV, ESV, NASB — Closeness to the original wording — Can read stiffly
- Thought-for-thought — NIV, NLT, CSB — Natural, clear English — More translator judgment in word choice
- Paraphrase — The Message, The Living Bible — Very easy reading — Least suitable as your main Bible
For a first or only Bible, ESV or NIV is a common pick in evangelical churches; NASB if you want to sit close to the Greek/Hebrew; KJV or NKJV if your tradition reads aloud from those or you want a translation rooted in historic English.
How to use more than one
Reading two translations side by side lets Scripture interpret Scripture, because the second translation shines light on what the first may have left unclear. When they differ, the question to ask is which reading fits the passage better; that is the work Philip did in Acts 8:30-35. "Understandest thou what thou readest?" was not a question he left unanswered.
Don't get stuck choosing
The Bible itself uses writers with very different styles. Picking the right translation is a small concern compared to the act of opening it and reading it steadily. Choose a faithful, clear one and read it. Your pastor can tell you what your future church family uses, and that is worth following so you can study and sing the same words together.
Answered from Scripture · reviewed November 7, 2026
The multiplicity of English Bible translations exists because God chose to deliver His inspired, inerrant Word in Hebrew, Aramaic, and Greek, while the English language continually changes across centuries and communities. Translators navigate the balance between formal word-for-word precision and dynamic thought-for-thought clarity to ensure readers grasp the true sense of the text. Rather than causing confusion, reliable translations help believers hear God's voice distinctly, examine the Scriptures faithfully, and grow in understanding.
Giving the Sense
God intends His Word to be understood distinctly
They read from the Book of the Law of God, making it clear and giving the meaning so that the people understood what was being read.
Nehemiah 8:8 (NIV)
This verse establishes the biblical precedent for translation and explanation: making God's Word clear and understood.
When the exiles returned to Jerusalem after decades of captivity, Nehemiah 8:8 records that Ezra and the Levites "read distinctly from the book, in the Law of God; and they gave the sense, and helped them to understand the reading." The people had spent generations in Babylon speaking Aramaic, so the ancient Hebrew text required faithful interpretation and explanation to bridge the gap. Translation has never been a modern concession or an afterthought; it is God's established pattern for making His eternal truth known to living human beings.
From the earliest days of the covenant, the Lord required that His revelation be made unmistakably accessible. Moses instructed Israel in Deuteronomy 27:8 to carve the words of the law onto plastered stones "very plainly," so that anyone passing by could read them without hindrance. Later, in Deuteronomy 31:11-13, Moses ordered that the Law be read aloud to the entire assembly—men, women, little children, and the resident aliens among them—so that every generation could hear, learn, and obey. Clarity is an act of divine mercy. As the Lord commanded the prophet in Habakkuk 2:2, "Write the vision and make it plain on tablets, that he may run who reads it." God gives His revelation not to conceal His will in riddles, but to propel His people into obedient action.
This principle carries directly into the New Testament church. In 1 Corinthians 14:8-9, Paul asks, "If the trumpet makes an uncertain sound, who will prepare himself for battle? So likewise you, unless you utter by the tongue words easy to understand, how will it be known what is spoken?" He concludes in 1 Corinthians 14:19 that he would rather speak five intelligible words that instruct others than ten thousand words in an unknown tongue. The existence of various English translations serves this exact biblical imperative: ensuring that God's people hear the Lord's voice clearly in their own spoken language.
| Passage | What it says |
|---|---|
| Nehemiah 8:8 | Ezra and the Levites read God's law distinctly and gave the sense so the returning exiles understood it. |
| Habakkuk 2:2 | The Lord commands the prophet to write the vision plainly so that whoever reads it may run. |
| 1 Corinthians 14:8-9 | Paul insists that without clear and intelligible speech, the hearer cannot grasp what is being uttered. |
| Deuteronomy 27:8 | Moses instructs Israel to write all the words of the law on stones very plainly. |
| 1 Corinthians 14:19 | Paul prioritizes speaking five intelligible words that instruct others over ten thousand words in an unknown tongue. |
| Deuteronomy 31:11-13 | Moses commands that the Law be read aloud to all Israel so children and strangers can hear, learn, and obey. |
Original Tongues
God inspired His Word in ancient languages
All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness,
2 Timothy 3:16 (NIV)
All Scripture is breathed out by God, anchoring every valid translation to the inspired original text.
Every faithful English translation traces its lineage back to the infallible foundation described in 2 Timothy 3:16: "All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness." The Greek term theopneustos literally means "God-breathed." God did not inspire an English committee, a Latin version, or a King James cadence; He inspired the original Hebrew, Aramaic, and Greek manuscripts, breathing His words through chosen human authors without error.
This divine miracle of inspiration operated through real human history and human speech. As 2 Peter 1:21 declares, "Holy men of God spoke as they were moved by the Holy Spirit." Moses recorded how the initial covenant stones were etched by the Lord Himself in Exodus 32:16, where "the writing was the writing of God engraved on the tablets." The Lord continued this exact verbal transmission through the prophets; in Jeremiah 36:4, Baruch wrote upon a scroll from the mouth of Jeremiah all the words that the Lord had spoken. To Israel was committed the preservation of these sacred writings, as Paul affirms in Romans 3:2: "Chiefly because to them were entrusted the oracles of God."
Because God spoke into antiquity, the Scriptures reflect the linguistic diversity of the ancient world. The vast majority of the Old Testament was penned in classical Hebrew, yet sections like Daniel 2:4 switch naturally into imperial Aramaic when the narrative demands it. When Christ was crucified, John 19:20 observes that the inscription above the cross was written in Hebrew, Latin, and Greek—foreshadowing the gospel's reach across language barriers. Because no original autograph survives, scholarly translators compare thousands of meticulously preserved Hebrew and Greek manuscripts to render the original text into English with remarkable fidelity.
| Passage | What it says |
|---|---|
| 2 Timothy 3:16 | All Scripture is God-breathed and profitable for doctrine, reproof, correction, and instruction in righteousness. |
| 2 Peter 1:21 | Prophecy came not by human will, but holy men of God spoke as they were carried by the Holy Spirit. |
| Romans 3:2 | Paul records that the Jews were entrusted with the very oracles of God in the Hebrew Scriptures. |
| Daniel 2:4 | The biblical text shifts from Hebrew into Aramaic as the Chaldeans speak to the king. |
| John 19:20 | The inscription over Christ was written in Hebrew, Latin, and Greek, showing Scripture's encounter with diverse languages. |
| Exodus 32:16 | The tablets were God's work, and the writing was God's writing, inscribed originally upon the stones. |
| Jeremiah 36:4 | Baruch wrote down on a scroll at Jeremiah's dictation all the exact words that the Lord had spoken. |
Apostolic Translation
The apostles themselves quoted translations of Scripture
And beginning with Moses and all the Prophets, he explained to them what was said in all the Scriptures concerning himself.
Luke 24:27 (NIV)
Jesus expounded all the Scriptures concerning Himself, establishing the priority of explaining God's revelation across languages and texts.
On the road to Emmaus, the risen Lord demonstrated how God's truth is carried across linguistic and historical boundaries. In Luke 24:27, "Beginning at Moses and all the Prophets, He expounded to them in all the Scriptures the things concerning Himself." Christ did not treat the ancient text as an inaccessible museum piece; He opened its meaning directly to His disciples, setting the ultimate precedent for preaching, translating, and explaining God's revelation.
The apostles routinely used and quoted translations in their missionary work. When the Ethiopian eunuch was riding in his chariot, Acts 8:30-35 shows Philip finding him reading from the Septuagint—the Greek translation of Isaiah made centuries earlier. Philip did not rebuke the man for reading a translation; instead, he preached Jesus to him from that very Greek text. Throughout the New Testament, writers quoted the Septuagint under the Holy Spirit's guidance. In Hebrews 1:5-13, the author constructs an unassailable defense of Christ's supreme deity by citing Old Testament passages directly from this widely circulated Greek translation.
The Gospel writers also translated foreign words in their narratives to make the truth crystal clear to their readers. Matthew 1:23 quotes Isaiah 7:14 and translates the Hebrew name Immanuel into Greek, adding, "which is translated, 'God with us.'" In John 1:38, the Apostle John explains that the Aramaic title Rabbi translates to "Teacher." Mark records the exact Aramaic utterances of Jesus in moments of tender healing and agony—such as Talitha cumi in Mark 5:41 and Eloi, Eloi, lama sabachthani in Mark 15:34—immediately providing the Greek translation for his audience. This global mission of translation was ignited at Pentecost in Acts 2:6-11, where Jews from every nation heard the mighty works of God spoken in their native tongues.
| Passage | What it says |
|---|---|
| Luke 24:27 | Beginning at Moses and all the prophets, Christ expounded to them the things concerning Himself. |
| Acts 8:30-35 | Philip heard the Ethiopian eunuch reading Isaiah from the Greek Septuagint and preached Jesus to him from it. |
| Matthew 1:23 | Matthew translates the prophetic name Emmanuel to ensure his Greek readers understand that it means God with us. |
| John 1:38 | John translates the Aramaic title Rabbi for his Greek-speaking audience as meaning Teacher. |
| Acts 2:6-11 | The Holy Spirit enables the apostles to declare God's wondrous works in the native languages of every nation present. |
| Mark 5:41 | Mark translates the original Aramaic phrase 'Talitha cumi' into Greek as 'Little girl, I say to you, arise.' |
| Mark 15:34 | Jesus cries out in Aramaic from the cross, and the Gospel writer translates the words for Greek-speaking readers. |
| Hebrews 1:5-13 | The author builds Christological arguments quoting directly from the Septuagint Greek translation of the Old Testament. |
Choosing Faithfully
How to select and read a translation wisely
Now the Berean Jews were of more noble character than those in Thessalonica, for they received the message with great eagerness and examined the Scriptures every day to see if what Paul said was true.
Acts 17:11 (NIV)
The Bereans model the diligent, daily examination of Scripture that should accompany reading any faithful translation.
Faced with many English translations, believers need not stumble in confusion; they should look to the noble example set in Acts 17:11. The Bereans "received the word with all readiness, and searched the Scriptures daily to find out whether these things were so." Rather than being paralyzed by textual questions, the Bereans tested every teaching against the written Word, dedicating themselves to deep, daily immersion in Scripture.
Selecting a translation begins with understanding the two main translation philosophies. Formal equivalence—often called "word-for-word"—such as the NASB, ESV, and KJV, aims to preserve the grammatical structure, idioms, and vocabulary of the original languages as closely as modern English allows. Dynamic or functional equivalence—often called "thought-for-thought"—such as the NIV or NLT, aims to translate the meaning of full phrases and idioms into smooth, natural contemporary English. Both approaches offer great value: formal translations are ideal for detailed inductive study, while dynamic translations excel in readability and public devotion. Serious readers often use both side by side, allowing the precision of one to check the flow of the other.
Whatever translation you choose, handle God's text with reverent fear. Proverbs 30:5-6 warns, "Every word of God is pure... Do not add to His words, lest He rebuke you, and you be found a liar," an injunction repeated in Deuteronomy 4:2 and Revelation 22:18-19. As Paul wrote in 2 Timothy 2:15, we must be diligent workers "rightly dividing the word of truth." Rely on the Spirit who opened the minds of the disciples in Luke 24:45, and let Paul's tireless labor in Acts 28:23 encourage you to build your life upon the trustworthy foundation of Psalm 119:105: "Your word is a lamp to my feet and a light to my path."
| Passage | What it says |
|---|---|
| Acts 17:11 | The Bereans received the Word with all eagerness, searching the Scriptures daily to see if these things were so. |
| Luke 24:45 | The Lord opened their understanding so that they could comprehend the Scriptures. |
| Acts 28:23 | Paul expounded and testified the kingdom of God, persuading his hearers about Jesus from Moses and the prophets. |
| Proverbs 30:5-6 | Every word of God proves true, warning against adding to His words lest one be found a liar. |
| Psalms 119:105 | God's word is a lamp to the believer's feet and a light to their path. |
| Deuteronomy 4:2 | God commands His people not to add to or take away from the word He commands them. |
| Revelation 22:18-19 | A severe warning against anyone adding to or removing from the words of the book of prophecy. |
| 2 Timothy 2:15 | Believers are urged to present themselves approved to God, accurately handling the word of truth. |
Where in the Bible
| Book | Passages |
|---|---|
| Exodus | 1 · Exodus 32:16 |
| Deuteronomy | 3 · Deuteronomy 27:8, Deuteronomy 31:11-13, Deuteronomy 4:2 |
| Nehemiah | 1 · Nehemiah 8:8 |
| Psalms | 1 · Psalms 119:105 |
| Proverbs | 1 · Proverbs 30:5-6 |
| Jeremiah | 1 · Jeremiah 36:4 |
| Daniel | 1 · Daniel 2:4 |
| Habakkuk | 1 · Habakkuk 2:2 |
| Matthew | 1 · Matthew 1:23 |
| Mark | 2 · Mark 5:41, Mark 15:34 |
| Luke | 2 · Luke 24:27, Luke 24:45 |
| John | 2 · John 19:20, John 1:38 |
| Acts | 4 · Acts 8:30-35, Acts 2:6-11, Acts 17:11, Acts 28:23 |
| Romans | 1 · Romans 3:2 |
| 1 Corinthians | 2 · 1 Corinthians 14:8-9, 1 Corinthians 14:19 |
| 2 Timothy | 2 · 2 Timothy 3:16, 2 Timothy 2:15 |
| Hebrews | 1 · Hebrews 1:5-13 |
| 2 Peter | 1 · 2 Peter 1:21 |
| Revelation | 1 · Revelation 22:18-19 |
The story in order
- Creation and Fall (c. 4000 BC) · Genesis 1:1 · God's perfect Word begins.
- Law given to Israel (c. 1400 BC) · Deuteronomy 4:2 · God commands plain writing and obedience.
- Prophets write God's Word (c. 600 BC) · Habakkuk 2:2 · God commands visions be written plainly.
- Exile and return (c. 440 BC) · Nehemiah 8:8 · God's law read distinctly, understood.
- Jesus interprets Scripture (AD 30) · Luke 24:27 · Christ expounds the Scriptures concerning Himself.
- Apostles preach and write (c. AD 67) · 2 Timothy 3:16 · All Scripture is God-breathed.
- Apostles quote translations (c. AD 67) · Hebrews 1:5-13 · Authors quote the Septuagint.
- Philip and the Eunuch (c. AD 35) · Acts 8:30-35 · Philip preaches Jesus from a Greek translation.
- Pentecost and languages (AD 30) · Acts 2:6-11 · The Spirit enables understanding in many tongues.
- Bereans search Scriptures (c. AD 50) · Acts 17:11 · Believers eagerly examine Scripture daily.
Key words
- God-breathed (theopneustos (θεόπνευστος))
- Inspired by God; the very breath of God. · 2 Timothy 3:16
- Plainly (graphē (γραφή))
- Clearly, distinctly, intelligibly. · Habakkuk 2:2
- Sense (perissos (περισσός))
- Understanding, interpretation, or explanation. · Nehemiah 8:8
- Intelligible speech (phone (φωνή))
- Speech that can be understood by the hearer. · 1 Corinthians 14:8-9
- Oracles of God (logia tou theou (λόγια τοῦ θεοῦ))
- The divine utterances or revelations given by God. · Romans 3:2
- Accurately handling (orthotomeō (ὀρθοτομέω))
- Correctly dividing or rightly explaining the word of truth. · 2 Timothy 2:15
The best translation is ultimately the faithful one you will open, read, believe, and obey every day. Choose a sound, scholarly translation used within your local church so you can sit under faithful preaching, read the text in community, and grow in the knowledge of Christ.
29 passages, each cited once.
How the major Christian traditions read this
All Christian traditions agree that God has spoken through the inspired Scriptures and that the Word must be translated clearly and faithfully into the common tongue so that believers may understand it and be saved, fulfilling the principle of Nehemiah 8:8.
Catholic
We receive Holy Scripture as God's Word proclaimed within the living Tradition of the Church. The Church has the solemn duty to safeguard and authoritatively interpret the sacred text (2 Peter 1:20-21). For this reason, the Council of Trent affirmed the historic Latin Vulgate as the authentic standard for public life, while modern translations must be translated from the original texts and bear ecclesiastical approval with explanatory notes. We recommend faithful translations that include the full canon of seventy-three books, such as the New American Bible (NABRE) or the Revised Standard Version Catholic Edition (RSV-CE), so that the faithful read Scripture with the mind of Christ's Church.
Scripture: Nehemiah 8:8, 2 Peter 1:20-21, Acts 8:30-31
Orthodox
In the Orthodox Church, Holy Scripture lives within Holy Tradition and the divine liturgy. We give primary honor to the Greek Septuagint as the authoritative Old Testament text used by the Apostles and the ancient Church (Luke 24:45), alongside the Byzantine Greek textual tradition for the New Testament. While we welcome vernacular translations so that all may understand God's truth, we look to translations based upon these historic Eastern texts—such as the Orthodox Study Bible—which include the full wider canon. The Scriptures are not an isolated text to be interpreted by private opinion, but are understood rightly when read within the liturgical and patristic life of the Church.
Scripture: Luke 24:45, Nehemiah 8:8, 2 Thessalonians 2:15
Lutheran
We confess that Scripture alone is the pure source and rule of all doctrine and life. Martin Luther translated the original Hebrew and Greek into the language of the people so that the simplest ploughboy could hear the clear promise of the Gospel in Christ (Romans 10:17). A faithful translation must render God's law and gospel clearly and accurately without human dilution. We favor reliable, formally equivalent translations like the English Standard Version (ESV) or historic renderings like the King James, because they preserve the literal, grammatical sense of the Holy Spirit's words while speaking plainly to the heart of the hearer.
Scripture: Romans 10:17, Nehemiah 8:8, Habakkuk 2:2
Reformed & Presbyterian
As the Westminster Confession (1.8) declares, the Old Testament in Hebrew and the New Testament in Greek are 'immediately inspired by God, and by his singular care and providence kept pure in all ages.' Because these original tongues are not known to all the people of God, Scripture is commanded to be translated into the vulgar language of every nation, so that all may worship God acceptably and through patience and comfort have hope (Romans 15:4). We prize word-for-word accuracy and formal equivalence, commending translations such as the ESV, NASB, or NKJV, which adhere closely to the inspired text.
Scripture: Romans 15:4, Nehemiah 8:8, Habakkuk 2:2
Anglican & Episcopal
Our tradition has long cherished the public reading of Holy Scripture in the common tongue, as reflected in the Thirty-Nine Articles (Article 6) and the historic King James Bible. We believe Holy Scripture contains all things necessary for salvation, and the Church must read and preach it plainly so that all may hear and understand (1 Corinthians 14:9). Anglicans appreciate translations of high literary beauty and scholarly fidelity that serve both corporate worship and private study, commending versions such as the King James Version, the Revised Standard Version (RSV), or the English Standard Version (ESV) alongside modern liturgical translations.
Scripture: 1 Corinthians 14:9, Nehemiah 8:8, Luke 24:27
Baptist
We hold firmly to the supreme authority and inerrancy of Scripture in all matters of faith and practice. As our 1689 Confession states, the inspired Hebrew and Greek Scriptures must be translated into the language of the people so that every believer can study God's Word for themselves (2 Timothy 3:16-17; Acts 17:11). We value translations that stay as close to the original grammar and wording as possible without imposing external traditions. Many among us rely on literal translations such as the CSB, ESV, NASB, or the venerable King James Version, allowing the text alone to govern our conscience.
Scripture: 2 Timothy 3:16-17, Acts 17:11, Nehemiah 8:8
Methodist & Wesleyan
We receive the Holy Scriptures as containing all things necessary for salvation, as John Wesley taught when he produced his own revision of the New Testament to make it clearer for everyday believers. God’s Word is meant to transform the heart and lead us into holy love (2 Timothy 3:15). Translations should combine faithfulness to the ancient text with genuine clarity so that anyone can run and read it (Habakkuk 2:2). We comfortably utilize both formal translations (like the NRSV or ESV) and dynamic translations (like the NIV or CEB) for personal devotion, corporate worship, and practical growth in grace.
Scripture: 2 Timothy 3:15, Habakkuk 2:2, Nehemiah 8:8
Pentecostal & Charismatic
We believe the Bible is the inspired, living Word of God through which the Holy Spirit speaks directly to our hearts today (Hebrews 4:12). Scripture must be read not merely as historical doctrine but as an active, Spirit-empowered guide for life, signs, and faith. We embrace clear, accurate translations that make the power of the Gospel immediate and accessible to everyone, commonly using the NIV, ESV, NKJV, or NLT. The essential mark of any translation is that it truthfully conveys God's promises, enabling the reader to understand and be filled with the Spirit.
Scripture: Hebrews 4:12, Luke 24:32, Nehemiah 8:8
Non-denominational & Evangelical
We believe the Bible is God's directly inspired, inerrant Word and our ultimate authority for everyday life (2 Timothy 3:16). Because ancient Hebrew and Greek are not spoken today, multiple translations exist to balance word-for-word accuracy with clear, contemporary understanding. We encourage believers to choose a reliable, mainstream translation—such as the ESV, CSB, NIV, or NASB—that they will actually read and obey daily. Comparing multiple faithful translations side-by-side often illuminates the original meaning and deepens our study, keeping Christ and His Word at the center of our faith.
Scripture: 2 Timothy 3:16, Habakkuk 2:2, Nehemiah 8:8
Where they differ
The underlying canon and textual tradition
- Catholic
- Includes 73 canonical books; historically privileged the Latin Vulgate alongside original languages.
- Orthodox
- Includes the wider canon; favors the Septuagint Old Testament and Byzantine Greek text.
- Lutheran
- Translates the 66-book canon directly from Masoretic Hebrew and standard Greek texts.
- Reformed & Presbyterian
- Limits canon to 66 books, translated directly from Hebrew and Greek originals.
- Anglican & Episcopal
- Maintains the 66 canonical books while using apocryphal books for instruction.
- Baptist
- Strictly adheres to 66 inspired books translated faithfully from original Hebrew and Greek.
- Methodist & Wesleyan
- Recognizes the 66 canonical books as the sole rule for saving faith.
- Pentecostal & Charismatic
- Focuses strictly on the 66 books translated from reliable ancient manuscripts.
- Non-denominational & Evangelical
- Relies entirely on the 66 inspired Protestant canonical books from original texts.
Scripture: Luke 24:44, 2 Timothy 3:16
Preferred translation philosophy and ecclesial approval
- Catholic
- Requires ecclesiastical approval and explanatory notes safeguarding Church Tradition and faith.
- Orthodox
- Prioritizes liturgical suitability and consistency with patristic interpretation over private versions.
- Lutheran
- Favors formal equivalence that precisely preserves literal grammatical meaning of the text.
- Reformed & Presbyterian
- Strongly commends word-for-word formal equivalence to preserve precise original divine wording.
- Anglican & Episcopal
- Values formal accuracy and dignifying literary prose suitable for public cathedral reading.
- Baptist
- Emphasizes strict literal translation for personal study and biblical preaching.
- Methodist & Wesleyan
- Welcomes dynamic or formal translations that balance readability and spiritual transformation.
- Pentecostal & Charismatic
- Welcomes dynamic or literal versions that communicate the living Word clearly.
- Non-denominational & Evangelical
- Encourages using multiple readable, accurate translations to aid everyday comprehension.
Scripture: Nehemiah 8:8, Habakkuk 2:2, 2 Peter 1:20-21
Your pastor can tell you where your church stands.
Scripture cited
- Nehemiah 8:8
- Habakkuk 2:2
- Acts 8:30-35